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SAGA-BOOK - Viking Society Web Publications

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332 Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

Elsewhere in the Saga, the supernatural, the magical<br />

(they occur chiefly in the sections without an extant<br />

source) playa different role. They are generally more or<br />

less organic elements, not merely ornamental flourishes.<br />

The magic potions, the shape-changing (with the possible<br />

exception of the whole were-wolf episode) are essential to<br />

the action, unless the story be radically altered. The<br />

appearance of Odin at crucial moments, his gift of the<br />

sword and his supervision of the disposal of Sintjotli's<br />

body (was not Sintjotli the purest in blood of all Odin's<br />

Volsung heroes?) are all part and parcel of the basic<br />

narrative material.<br />

It might be argued that the mention of kynfylgja (VS<br />

5/27) is unnecessary, but it does provide an explanation<br />

for Signy's evil premonitions. Again, the spddisir of<br />

VS 20/12 explain how Sigmund remained unscathed.<br />

Certainly the reference to the fact that the wolf who<br />

devoured Sigmund's brothers was king Siggeir's mother,<br />

a shape-changer, is by no means essential, though it is<br />

a conventional and soothing explanation. But Brynhild's<br />

fire surely is essential; some such barrier is indispensable.<br />

The story of Fafnir's becoming a dragon was probably too<br />

famous to be omitted, and being retained, mythological<br />

references could not but make their appearance, and the<br />

same applies to the conversation between Fafnir and<br />

Sigurd. Again, Sigurd's understanding of the conversation<br />

between the birds in Fm. could not be omitted since<br />

Sigurd learns thereby of Regin's proposed treachery, and<br />

of Brynhild. But Hogni's gratuitous reference to the<br />

possibility of Brynhild's reincarnation is cut out (Sg.<br />

45/5-6 : VS 60/rr - was this too unchristian?), so is the<br />

description of Sigurd as Freys vinr in Sg. 24/7 (VS 58/32 ­<br />

admittedly as a kenning it would have at any rate been<br />

changed, mythological or not, see above), and even in Fm.<br />

the reference to norna dam (Fm. rr/1-2 : VS 31/33),<br />

Bilrost (Fm. 15/4 : VS 32/8), and Hugin (Fm. 35/6 : VS<br />

34/rr) are omitted, as are incidental references to noms in

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