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SAGA-BOOK - Viking Society Web Publications

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11<br />

Trohetsuisan and Chaucer's Lak of Stedfastnesse 3II<br />

especially verse 4 on the kingdom:<br />

pat leuep wit, and worchep by wille,<br />

and verse 5 on the people:<br />

that leuep troupe and falshed vse<br />

And lyue not after goddis sawe,<br />

pe swerd of vengeaunce on hem is drawe<br />

pat leuep wit, and worchep by wille.<br />

1. 7 FNR p. 862: "al is lost; the words recur (with<br />

variations) in Tr(oilus) iii 1266, 1764, passages which<br />

go back, like this ballade, to Boethius ii m. 8. This is<br />

a more probable source than the refrain of<br />

Deschamps's ballade, 234 ("Tout se destruit et par<br />

default de garde") suggested by Brusendorff "The<br />

Chaucerian Tradition 1925), p. 487" But the words<br />

'were al lost; lost were al' (Tr. iii 1266, 1764 resp.)<br />

found in passages which do have contact with<br />

Boethius's ideas that Love unites all, are slight<br />

indication that L. of S. need have been influenced by<br />

the Boethian verses in view of the identification with<br />

the genre elsewhere. Deschamps's refrain: 'All is<br />

destroyed and for lack of care' in a poem on carelessness<br />

is even further removed from the Chaucerian<br />

idea.<br />

1. 8 On the 'variable' world:<br />

I Thys warlde ys varyabyll<br />

No-thyng per in ys stable (R. Hist. no. 61 11. 13-14).<br />

l pis worlde is ful of stabulnesse<br />

per is per inne no varyaunce (L p. 465, with 'destroying'<br />

refrain).<br />

3 'Fortune' poems (Carm. Bur. nos. 14, 15, 16, 17).<br />

4 NB the idea in this Chaucerian stanza is the exact<br />

opposite of Cons. Phil. ii m. 8:<br />

Quod mundus stabili fide<br />

concordes variat vices<br />

quod pugnantia semina<br />

foedus perpetuum tenent (11. 1-4)<br />

where 'love rules all'.<br />

I. 9 On 'discencioun':<br />

'Ho(u) scholde eny frendshupe ben i founde?<br />

Good feij> is flemed out of pis londe<br />

per is more treupe in an hounde

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