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SAGA-BOOK - Viking Society Web Publications

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Margretar Saga and its History in Iceland 281<br />

saga is given a place with material that is quite unconnected<br />

with it and, as far as can be seen, quite arbitrarily<br />

selected. The idea comes to mind that attention is being<br />

drawn away from the saga, that it is being hidden, and<br />

this would accord with the absence of reference to the<br />

saga in the sources. There can be little doubt but that<br />

the reason for this is that the use of the saga in childbirth<br />

was counted wizardry, as appears from Gul'5mundur<br />

Einarsson's remarks in Hugrds and as is also suggested by<br />

the curious distribution in time of the manuscripts of the<br />

saga.<br />

The witch-hunting age in Iceland lasted 166 years, from<br />

1554 until 1719. Of the 40 manuscripts of the saga<br />

enumerated in the catalogues only two were written in that<br />

period. They are the manuscript belonging to Magnus<br />

Jonsson of Vigur, mentioned above, and AM 667 4to VII,<br />

both from the seventeenth century. Otherwise no post­<br />

Reformation manuscript is older than about 1750, while<br />

there are 24 extant copies written between then and 1895 ;<br />

the remaining 14 are pre-Reformation copies. It is<br />

clear that during the witch-hunting age the copying of<br />

M argretar saga more or less stopped, but it began again<br />

when the echoes of the last witch-trial had died away.<br />

Faith in the efficacy of the M argretar saga in childbirth<br />

obviously lived through the witch-burnings, and indeed it<br />

had little in the way of serious competition when it came<br />

to practical aid for women in childbirth in those days.<br />

This is best seen from the Handb6k presta of 1826, which<br />

follows Danmarks og Norges Kirke-Ritual of 1685, which<br />

also applied in Iceland, in the following passage concerning<br />

midwives:<br />

"Each priest in his parish should instruct them how they<br />

should behave towards the mother and unborn child. I. SO<br />

that they know how properly to comfort pregnant women who<br />

are on the point of giving birth and prompt them to be thankful<br />

to God inasmuch as they have been blessed with the fruit of<br />

life ..." "But should it come to the point where they appear<br />

to be in mortal peril," they are to be urged to "commend

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