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SAGA-BOOK - Viking Society Web Publications

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24<br />

Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

a mythical trait, which curiously enough is also to be<br />

found in the story of Egill. But how simple is the<br />

account of it in the Icelandic saga: in a moment of<br />

extreme discontent it is told that he drew one eyebrow<br />

down to the cheek and the other one up to the line of the<br />

hair on his forehead.<br />

If we want to get an insight into the different character<br />

of Celtic and Germanic heroic fantasy, we have only to<br />

confront the two main currents of French medieval epic<br />

poetry: the Carolingian chansons de geste with the so-called<br />

British romances. The latter are elaborated on plots and<br />

schemes that originated in Wales and came by one way<br />

or another to France. Contrariwise, the epics of<br />

Charlemagne are thoroughly French, if not indeed<br />

Frankish: they treat of events and personages belonging<br />

to the real history of Merovingian and early Carolingian<br />

times. I do not wish to enter here upon the discussion of<br />

the problem, how the chansons de geste in their present<br />

form came into being. I am for myself convinced of<br />

a Frankish substructure, and at any rate the spirit<br />

pervading the Chanson de Roland is quite the same as that<br />

of the German and Scandinavian epics.<br />

Turning from these poems, all of them showing the<br />

clear outlines of every-day warfare and conflict, to those<br />

of the British cycle, we are confronted with an altogether<br />

different conception of the world. No historical events<br />

at all, but tales of most fantastic invention. This is the<br />

more remarkable as the principal personage of the Welsh<br />

cycle, the king Artus, may be considered a historical<br />

figure. The dux bellorum, who fought twelve battles with<br />

the Saxons, although he is only mentioned first by<br />

Nennius and is absent from Gildas's account of the wars<br />

between the Britons and the Saxons, cannot be dismissed<br />

as a mere product of poetic invention. Curiously enough,<br />

when we read the much more elaborate story in the<br />

Historia Regum Britanniae by Geoffrey of Monmouth, we<br />

get the impression of a heroic tale, showing the character

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