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SAGA-BOOK - Viking Society Web Publications

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"Lapland Sorcerers" 231<br />

early times northern Scandinavia was peopled by giants.<br />

To take a single example, Olaus Magnus entitled the fifth<br />

book of his Historia "De Gigantibvs", and in several<br />

places refers to the Gigantes septentrionales. As evidence<br />

of their former existence in the extreme north, specifically<br />

in Finmarchia, Biarmia, Scricfinnia, Helsingia, he cites,<br />

quoting from Saxo Grammaticus, the colossal stone<br />

monuments of those areas, which could not have been<br />

made by men of human size. More curious than Marlowe's<br />

is the allusion to Lapland in Nashe's The Terrors of the<br />

Night or, a Discourse of Apparitions, published in 1594.<br />

Nashe turns from the subject of dreams to that of the<br />

powers of darkness in general. He speaks of Iceland and<br />

the spirits, resembling the dead in form, which haunt that<br />

dark country, conversing with the inhabitants as though<br />

they were alive. Near Hekla are heard dreadful yells and<br />

groans, which make some people suspect the volcano to be<br />

the entrance to Hell. Winds are easily bought and sold ­<br />

and Nashe uses the phrase "Three knots in a thred",<br />

showing he refers to the Lapland material. He then<br />

describes the glaciers in Iceland, diverging to an account<br />

of the bottomless lake Vether and the deafening crack made<br />

by its melting ice at the thaw. Over the ice-bound surface<br />

no bird can fly, for it immediately freezes to death, nor<br />

can any man stand on its ice. Finally, Nashe relates all<br />

this material to "Island ... one of the chiefe kingdomes<br />

of the night". 39 This passage, too, disturbs the<br />

commentators, who cannot understand how the (Lapland)<br />

sorcerers with their three knots got to Iceland, and how<br />

lake Vattern got there too. The source is probably Olaus<br />

Magnus's Historia, though much confused and garbled.<br />

His chapters on Scandinavian witchcraft include one De<br />

M ago ligato, about a magician bound by enchantment on<br />

an island in lake Vattern. An admirable wood-cut with<br />

the lake named WETERLACVS may have caught Nashe's<br />

eye. After describing the magician's plight this chapter<br />

39 R. B. McKerrow, The Works of Thomas Nashe (reprinted, 1958), 359-60.

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