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SAGA-BOOK - Viking Society Web Publications

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"Lapland Sorcerers" 229<br />

authority of "John a bysshoppe of Gothlande", "They are<br />

furthermore experte inchaunters. They tye three knottes<br />

on a strynge hangynge at a whippe ...", and so on<br />

through the traditional account of Lapp sorcery. 34<br />

This is the first English reference I have found to the<br />

sorcerers of Lapland, by name. It was repeated in<br />

R. Willes's augmented edition of Eden's work, The<br />

History of Trauayle. . (London, 1577). Presumably<br />

Fletcher referred to the Ziegler-Muenster-Olaus Magnus­<br />

Eden account when he wrote, "the enchaunting of shippes<br />

that saile along their coast (as I haue heard it reported)"<br />

Fletcher's etymology, "they were first termed Lappes of<br />

their bride and short speach", depends on a connection<br />

with German lappe (which leads to the Ziegler-Muenster<br />

reference to the Germans) and ultimately on Ziegler's<br />

specific statement about eos qui parum idonea rei prcesenti<br />

dicunt . . .. Fletcher did not get this from Eden's<br />

paraphrase, for Eden blurs the point about briefness of<br />

speech (which connects Ziegler and Fletcher at this point)<br />

in the translation, "For the Germaynes, caule all suche<br />

Lapones, as are simple or vnapte to thynges". Glaus<br />

Magnus omits the etymology, so Fletcher presumably<br />

consulted either Ziegler or Muenster.<br />

Thus the Elizabethans knew of Lappia, Laponia and at<br />

last Lapland through the reports of travellers from the<br />

time of the first English exploration of the area in the<br />

Willoughby-Chancellor voyage, through the subsequent<br />

trade in fish, oil, tallow, wax, hemp and numerous other<br />

commodities, and through the maintainance of supply<br />

stations at Vardo and elsewhere on the Norwegian coast.<br />

They knew of the sorcerers of Lapland from the works of<br />

geographers, their translators and adaptors, from the first<br />

half of the sixteenth century onwards. Yet the Lapland<br />

sorcerer was not a source of literary inspiration until the<br />

1590s, after which he continued a popular figure for over<br />

a century. Perhaps the increased importance of the<br />

" op, cit., fos, 268r-272v.

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