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SAGA-BOOK - Viking Society Web Publications

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"Lapland Sorcerers" 227<br />

work, probably the most influential of the day in its field,<br />

was to go through several editions within a few years.<br />

Muenster's map shows Lappiiland as Finno-Russian<br />

Lapland, divided by a river from Finmarc. Book IV has<br />

a chapter, "Laponia", giving a detailed account of the<br />

people which owes much to Ziegler, a debt which Muenster<br />

acknowledges elsewhere. While not a word-for-word<br />

transcription, it follows Ziegler's original closely, gives the<br />

same etymology for Laponia and a similar account of<br />

Lapp customs. Muenster deals more cautiously with the<br />

sorcery. Dicuntur prceterea incantatores esse perefficaces,<br />

he says, putting the responsibility presumably on Ziegler,<br />

and to the report that the Lapps practise the magical arts<br />

he adds, quod alij negant. 32<br />

Olaus Magnus, brother and successor as archbishop of<br />

Uppsala to Ziegler's informant Iohannes, issued his<br />

Historia de Gentibvs Septenirionalibus in Rome in 1555.<br />

The work proved popular, and soon passed through<br />

several editions in different European towns, the editions<br />

differing slightly in pagination and chapter numbering.<br />

In Book III Olaus Magnus has several chapters on northern<br />

magic, some connected specifically with the Lapps, some<br />

not. Chapter 16 of the first edition is entitled De Magis,<br />

et malejicis Finnorum (clearly referring to our Finnar,<br />

since he equates Finlandia with Lapponia). He tells how<br />

the Finni sell winds, using three knots to control their<br />

strength, and how this unhappy people is misled by<br />

a belief in second sight. In the following chapter, De<br />

magicis instrumentis Boihniee, he describes other magical<br />

practices: shape-shifting, blunting swords, killing by<br />

means of lappskot, etc. Olaus Magnus uses material from<br />

several sources, but his wording here, though often<br />

different from that of Ziegler and Muenster, occasionally<br />

echoes theirs closely enough to make it clear that he either<br />

took material from or shared a source with them. Of<br />

course, he could have got the same information from his<br />

aaS. Muenster, Cosmographiae Universalis Lib. VI . . . (Basilese 1552), 849.

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