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214 Saga-Book of the <strong>Viking</strong> <strong>Society</strong> Rule of St Benedict to the letter. If they were negligent in this respect the king would have the right to expel them and replace them with Benedictines of the Strict Observance. 162 It was now impossible to resist reform, and no doubt the experience of the last fourteen years had been chastening. In 1492 Odense joined the Bursfeld congregation. 163 Under the stricter regime the monks served St Knud's until the Reformation. 162 S.R.D. VIII, 476.8. 163 'Et Bidrag til Dansk Klosterhistorie', 87-8.
"LAPLAND SORCERERS' By R. 1. PAGE My starting point is Shakespeare's The Comedy of Errors, Act IV, scene iii. Antipholus of Syracuse is in Ephesus for the first time in his life. The Ephesians mistake him for his twin brother (also called Antipholus) of whose existence he is unaware since the two were parted as babies. As a result, complete strangers greet him by name, a woman he has never seen before claims him as husband, a goldsmith gives him a chain for which he will take no payment, saying that Antipholus has ordered it, and so on. As a good Shakespearean hero, Antipholus has soliloquy. no alternative but to take refuge in "There's not a man I meet but doth salute me As if I were their well-acquainted friend, And everyone doth call me by my name: Some tender money to me, some invite me, Some other give me thanks for kindnesses So the list of strange occurrences continues, ending with: "Sure these are but imaginary wiles, And Lapland sorcerers inhabit here." The last line is immediately striking to anyone who knows the prose literature of mediaeval Scandinavia, for Lapland sorcerers play a considerable part in it. The people called Finnar commonly appear in the role of magicians. I am not concerned here with the nationality of these people, whether they were or were not Lapps.' The sagas show that they dwelt in the mountainous areas 1 There is some disagreement about this. Cleasby-Vigfusson translates Finnar as "the Finns and Lapps". Fritzner agrees. Zoega claims that they are "not identical with the modern Lapps or Finns" H. Koht ('Var "Finnane" alltid Finnar?', Maat og Minne (1923), 161-75) argues that Finnr came to mean "magician", without distinction of race, because of the eminence of the Finnr nation in that field. For an up-to-date discussion see K ulturhistorisk Leksikon for nordisk Middelalder IV (1959), under Finnar,
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SAGA-BOOK VOL. XVI VIKING SOCIETY F
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THE LAY OF ATTILA By URSULA DRONKE
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The Lay of Attila 3 With this crypt
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The Lay of Attila 5 horrible plainn
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The Lay of Attila II "You believed
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THE DATE OF THE COMPOSITION OF THE
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Scandinavian Names in English Place
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"ON DEATH'S UNCERTAIN HOUR" By HALL
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BOOK REVIEWS EARLY ENGLISH AND NORS
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ANTI-NATURALISM, TOUGH COMPOSITION
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Skaldic Poetry and Modern Painting
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Skaldic Poetry and Modern Painting
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Kattar Sonr 145 makellos":" Neckel
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Kattar Sonr 147 poem the men Gunnar
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Kattar Sonr 149 too, as was mention
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Latin I nftuence on the Norwegian L
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Book Reviews 27 1 LUCAS DEBES: FlER
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MARGRETAR SAGA AND ITS HISTORY IN I
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Margretar Saga and its History in I
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Treatment of Sources in the Volsung
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Book Reviews 373 handbook of theolo
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Book Reviews 375 GRADED READINGS AN
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Book Reviews 377 the saga of St Edm
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Book Reviews 379 coinages antedate
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