SAGA-BOOK - Viking Society Web Publications
SAGA-BOOK - Viking Society Web Publications SAGA-BOOK - Viking Society Web Publications
Saga-Book of the Viking Society As the painter is limited to the four corners of his painting, so the poet is limited to the four lines of his half-stanza: both have their unit of composition, the skaldic half-stanza is really a miniature. I have described the regular sound-frame composition of the poet, but just as the painter throws in several nondescript objects to fill his still-life composition, so the poet throws in distorted, perhaps catacretical, kennings as well as irregularities in word order to fill his stanza. The skald often uses a keystone word to complete the sense of his stanza. We saw at the beginning of the paper that Hallvard Lie thinks catacretical kennings were formed in imitation of un-natural wood-carving styles. But Finnur Jonsson thought that they arose from the demands of strict composition within the skaldic helming or the modern (rimur) quatrain. It is interesting to observe that Maurice Grosser also attributes distortion in modern pictures to the strict composition. But it may well be that Maurice Grosser is over-emphasizing the effect of composition on distortion in paintings. Why not take into account the burning revolt of the artists against "waking reality, common sense and reason" - as well as their desire to shock the public? At this point one might add one more unnatural trait in the skalds which has a curious parallel in modern painting. The composition of the skalds is often quite similar to snapshots for there is very little time movement in it; usually the sentence ends with the half-stanza or helming; the second half-stanza may be co-ordinate or subordinate, but to carry sentence structure from one stanza to another as the author of the sacred Pldcitusdrdpa does, in order to tell his story, is extremely odd in skaldic poetry. Professor Lie notes this stagnant character of skaldic poetry, contrasting it with the swift flow of the Eddie poetry. He thinks this style results from the skald's imitation of the static pictures on the shields. A similar anti-naturalism, though of opposite nature, arises
Skaldic Poetry and Modern Painting 1.37 in modern painting when the futurists try to introduce time and movement into their pictures. In touching upon surrealist painting and skaldic poetry, we found that both could be interpreted in the light of dreams. It seems to me that in cubist painting we may have a closer approximation to the working or the mechanism of the kennings than in any other painting form. You can look upon cubist painting as made up of abstract lines and more or less concrete representation of the subject matter. Similarly, the kennings can be looked upon as being always made up of two things, an abstract base word (prop) and a concrete defmer. In other words, you have the same polarity between abstract and concrete both in skaldic poetry and in cubist painting. In a great many cases the abstract base in skaldic poetry is a nomen agentis or the name of a doer, like "ring-giver, -thrower, -spender", who is being concretely defined by the object of his doing, the rings, the gold, the treasure. Incidentally, most verbs in skaldic poetry are embedded in these nomina agentis, so that the style of the poetry is eminently a style of nouns, another definitely un-natural and unprosaic trait of the style. In still other cases we have names of trees as abstract base words, masculine or feminine, according to whether it is a name for a man, or a woman, a warrior or a lady. You can thus call man an ash, a maple or a grove of trees and define him by his fighting, his weapons, his ships. You can call woman an oak, log or willow and define her by her finery, such as necklaces, bracelets, finger-rings (d. above on Dali's vanity-case breast picture), or you can define her as a beer-spending hostess, or a giver of wine and mead. This use of tree names as a basis for kennings seems more abstract than most bases and is extremely peculiar and mysterious, unless it might be connected with the World-tree cult of the Scandinavians. That such a cult existed seems certain not only from the well-known Eddie myth of the Ash of Yggdrasill and Adam of Bremen's
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Skaldic Poetry and Modern Painting 1.37<br />
in modern painting when the futurists try to introduce<br />
time and movement into their pictures.<br />
In touching upon surrealist painting and skaldic<br />
poetry, we found that both could be interpreted in the<br />
light of dreams. It seems to me that in cubist painting<br />
we may have a closer approximation to the working or the<br />
mechanism of the kennings than in any other painting<br />
form. You can look upon cubist painting as made up of<br />
abstract lines and more or less concrete representation of<br />
the subject matter. Similarly, the kennings can be<br />
looked upon as being always made up of two things, an<br />
abstract base word (prop) and a concrete defmer. In<br />
other words, you have the same polarity between abstract<br />
and concrete both in skaldic poetry and in cubist painting.<br />
In a great many cases the abstract base in skaldic poetry<br />
is a nomen agentis or the name of a doer, like "ring-giver,<br />
-thrower, -spender", who is being concretely defined by<br />
the object of his doing, the rings, the gold, the treasure.<br />
Incidentally, most verbs in skaldic poetry are embedded<br />
in these nomina agentis, so that the style of the poetry is<br />
eminently a style of nouns, another definitely un-natural<br />
and unprosaic trait of the style. In still other cases we<br />
have names of trees as abstract base words, masculine or<br />
feminine, according to whether it is a name for a man, or<br />
a woman, a warrior or a lady. You can thus call man an<br />
ash, a maple or a grove of trees and define him by his<br />
fighting, his weapons, his ships. You can call woman an<br />
oak, log or willow and define her by her finery, such as<br />
necklaces, bracelets, finger-rings (d. above on Dali's<br />
vanity-case breast picture), or you can define her as<br />
a beer-spending hostess, or a giver of wine and mead.<br />
This use of tree names as a basis for kennings seems more<br />
abstract than most bases and is extremely peculiar and<br />
mysterious, unless it might be connected with the<br />
World-tree cult of the Scandinavians. That such a cult<br />
existed seems certain not only from the well-known Eddie<br />
myth of the Ash of Yggdrasill and Adam of Bremen's