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SAGA-BOOK - Viking Society Web Publications

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126 Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

below and has wondrously big claws and a terrific tail."2<br />

But the "nickered" style is actually a style of mixed<br />

metaphor or catacresis where the poet proceeds from<br />

one distinct thing to another, everything being out of line,<br />

dissonantic and baroque. Often the formation of the<br />

kenning itself is dissonantic, thus "the blue land of<br />

Haki" is no land but the sea. "The magic song of swords"<br />

is of course no song, but the battle. A poet (Kormakr)<br />

asks the king "to keep the moving meadow of the bow over<br />

him"; now "the moving meadow of the bow" is, of course,<br />

the hand, but meadow is land, and how is the king to keep<br />

a whole land over the poet? And how is land to move?<br />

Another poet (Einar skilaglam in Vellekla) addresses his<br />

earl in this way: "Listen, earl, to the blood of Kvasir"<br />

Now "Kvasir's blood" is, of course, the "mead of poetry"<br />

or poetry, but how is the earl going to listen to the<br />

seemingly quiet blood? To make matters a bit more<br />

natural we could, of course, here demand that the word<br />

for blood, dreyri, had its original meaning of "falling<br />

blood". If the blood fell hard enough it could be heard.<br />

Opposite to or contrasting with this "nickered"<br />

catacretical style is the style which Snorri called<br />

w)gorvingar and which we could call metaphoric style, or<br />

a style of consistent metaphor. This style introduces<br />

consistent metaphors throughout the stanza (or halfstanza).<br />

Egill was a master of consistent metaphor; he<br />

expresses the same thought as Einar Skalaglam above in<br />

the following words: "so that the beaker of Odin (Yggr)<br />

came pouring to everyone's ear-mouths" Obviously it<br />

is a more natural thing (or metaphor) to drink a pouring<br />

beaker with your ear-mouth than to listen to the mead,<br />

which cannot be done in a natural way. In Snorri's time<br />

consistent metaphor was much preferred to mixed<br />

metaphor, or nygorvingar to "nickered" style, even<br />

among the learned rhetoricians of the clergy like<br />

2 Fornaldarsiigur Nororlanda (1829-30), II 243; Fornaldarsogur Nororlanda<br />

(1943), I 347.

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