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SAGA-BOOK - Viking Society Web Publications

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l'20 Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

occasions compelled to break the most holy vows in order<br />

to safeguard the existence of the world. We are entitled<br />

to conclude that just like Tyr the Celtic Nuadu was a<br />

god of high importance, exercising high authority among<br />

the gods and having the function of royal power. The<br />

loss of the hand, however, disqualifies him from exerting<br />

the rights of sovereignty.<br />

I have given you some instances of Celtic gods who<br />

fully agree with deities of the pantheon of another Indo­<br />

European people. We may be quite reassured about<br />

the reliability of Caesar's essay on the Gaulish religion.<br />

He speaks of real gods like Jove or Mars and he was<br />

entitled to do so, because such gods were adored by the<br />

Gauls. When we compare the indeed very scarce documents<br />

on the Celtic religion with the so much more<br />

abundant ones about the Germanic gods, we shall be<br />

able to discern even more of the basic beliefs of the Celts.<br />

It is only in this way that we can reconstruct their<br />

original religious system, inherited from the remote<br />

ancestors of Indo-European times. It has been overgrown<br />

in the course of many centuries by the weeds of<br />

allogeneous creeds and superstitions. These give, to be<br />

sure, significant information about the faith of the<br />

miserrima plebs, but they are of little use for the understanding<br />

of the religion of the upper classes. As for<br />

Ireland, I must remind you that the traditions, which are<br />

of prime interest for the investigation of the Celtic beliefs<br />

in this island, have been distorted during a very long<br />

period of Christian civilization. The gods lost their<br />

status of sanctity and venerableness; if they were not<br />

degraded into demons, they were at least euhemerized<br />

into half-historical kings of the past. But even here a<br />

judicious investigation of the meagre documents may<br />

show the main features of the original religious system.<br />

Nat long ago I insisted that the Germanic and Celtic<br />

peoples, when they came into contact with each other<br />

in the so-called La Tene period, did not differ very much

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