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SAGA-BOOK - Viking Society Web Publications

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II{ Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

tion from the leading classes, from the nobility and the<br />

druids, for he came into contact with the chieftains, not<br />

with the people. But the inscriptions and monuments<br />

are mostly dedicated by men of the broad masses,<br />

peasants or merchants or craftsmen. Can we be so sure<br />

that their beliefs were the same as those of the aristocracy?<br />

The answer can only be: certainly not. It is<br />

impossible to draw a picture of the way in which the<br />

population of Gaul had come into being, but I must<br />

briefly point out to you what in my opinion the situation<br />

was. We are wont to speak of a Gaulish people, but this<br />

phrase is very misleading. There was a Celtic superstructure,<br />

rapidly diminishing from East to West in its<br />

quantity and importance. The Celtic Gauls had come<br />

as conquerors and had established themselves as rulers,<br />

who subjugated the aborigines in a most cruel way. The<br />

original population still continued to exist and multiply;<br />

it reached back into the Older Stone Age and no one can<br />

say what kind of race it was nor what language it spoke.<br />

During the first centuries after the conquest they disappear<br />

into invisibility; Caesar speaks of them contemptuously<br />

as a miserrima plebs. But after the Roman<br />

conquest things changed rapidly. The leading classes<br />

assimilated Roman civilization, adopted the Latin<br />

language and scorned the traditions of their ancestors.<br />

Moreover they were disintegrating completely. The<br />

druids had been suppressed; the nobles were reduced to<br />

poverty by crushing taxes; very soon a new class of<br />

nobility came to the fore, the equiies, men of the people<br />

grown rich by trade or other means, and they superseded<br />

the old nobility. But, with the ruling classes declining<br />

and disappearing, the miserrima plebs got the opportunity<br />

to manifest itself; the peasants, who had formerly<br />

been mere slaves, attained well-to-do circumstances; they<br />

were able to erect monuments, sometimes sumptuous, bv<br />

which they expressed their devotion to their gods.<br />

Here we must emphasize the words "their gods". For

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