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SAGA-BOOK - Viking Society Web Publications

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lIZ Saga-Book Ofthe <strong>Viking</strong> <strong>Society</strong><br />

Such an exaggerated judgment must be attributed to<br />

the scantiness of our information. The Irish sources were<br />

all written down in a period remote from the old pagan<br />

times. Christianity had long ago superseded the heathen<br />

religion and notwithstanding the remarkable interest of<br />

Irish clerics in the old national lore, it is only too natural<br />

that they should eliminate the "demons" which had<br />

led their ancestors astray. But if these gods were<br />

suppressed, openly or tacitly, in the mythical tales, the<br />

core was cut out of them. In this way it is very difficult<br />

for us to distinguish even the faint outlines of a hierarchical<br />

system of deities, each with its own character and<br />

functions.<br />

Here an almost insurmountable difficulty presents<br />

itself. Our sources of information, roughly summarized,<br />

are these: a few chapters of Caesar's and a few<br />

sentences in other classical authors; a most bewildering<br />

quantity of inscriptions, monuments, of different kinds,<br />

coins and votive-offerings as well as the result of minute<br />

excavations, all pertaining to the Gaulish peoples. About<br />

the other continental Celtic tribes we know next to<br />

nothing. On the other side of the Channel, we have<br />

in Romanized Britain a considerable quantity of monuments<br />

and even the results of very interesting excavations,<br />

showing us at any rate that there are clear correspondences<br />

between religious beliefs in Gaul and Britain.<br />

From Wales we have literary documents, written down<br />

at a comparatively late time; they may contain valuable<br />

pieces of heathen lore, but they are adorned with all kinds<br />

of romantic themes and some of them are suspect of being<br />

introduced by Irish settlers.<br />

It is obvious that to harmonize this heterogeneous<br />

material should be the first concern of the scholar. All<br />

attempts to do so hitherto have, however, failed. Considering<br />

the different ways of approach, we can easily<br />

understand why the results have been so meagre. They<br />

are often even quite disconcerting. Following the general

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