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SAGA-BOOK - Viking Society Web Publications

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Celtic and Germanic Religion III<br />

about a century; in Gallia Cisalpina the relations had<br />

been even more intimate and lasting. I take it for<br />

granted that we may confidently rely upon the information<br />

given by Caesar.<br />

But, even so, this information is very defective. At<br />

any rate we would like to know more and better. Some<br />

remarks about the high gods, presented with the names<br />

of the Roman deities, are most unsatisfactory from our<br />

modern point of view. What we would like to know,<br />

for instance, are the tales about their acts and feats:<br />

without a myth a god remains only a hazy concept. In<br />

this respect the disparity between our information about<br />

the Celtic and the Germanic religions is glaring. From<br />

Icelandic sources we have a remarkably abundant account<br />

of all kinds of myths and tales, by which we can get a<br />

clear-cut image of most of these deities. In the whole<br />

Celtic world there is nothing comparable to the detailed<br />

information about the Germanic creeds. To be sure, we<br />

can glean some precious bits of mythological lore from<br />

Irish literature, but they are imbedded in quasi-historical<br />

sources or even in profane tales; this makes it very difficult,<br />

if not altogether impossible, to reconstruct the<br />

original religious meaning.<br />

Snorri Sturluson wrote a marvellous essay about<br />

Scandinavian heathen mythology, but we have nothing<br />

of this kind from the Celtic world. So if we get a fairly<br />

coherent and highly coloured picture of Germanic religion,<br />

we have only the flotsam and jetsam of Celtic tradition,<br />

long since disintegrated and forgotten. The state of<br />

information about Celtic religion is therefore most disappointing<br />

and we may even despair of ever getting an<br />

adequate idea about the beliefs of this people, in many<br />

ways so puzzling. Some scholars have even asserted<br />

that Irish heathendom had not known fully-developed<br />

gods at all, but had on the contrary lived constantly in a<br />

world of bewildering magic. In that case this people<br />

would be a most curious exception to their Indo-European<br />

kinsmen all over the world.

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