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L - Gurmat Veechar

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From the day one, women have had their way.<br />

For, they alone account for why Rama lost his sway.<br />

1be Kauravas and Pandavas too suffered at their hands.<br />

Ful/ eighteen armies perished in the Kurukshetra sands.<br />

1bey bridled even Raja Rhoj, the wisest ever King<br />

With their toes they mauled and befuddled him, in the ring.<br />

o Shah Mohammed! No wonder then that the queenlind KaUT<br />

Had the country /aid waste in its darkest hour.<br />

1bis is perhaps the best way of describing how women in<br />

history are known to have led their menfolk to countless<br />

misfortunes. He makes a mention of not only Rama and the<br />

Kauravas and the Pandavas but even of Raja Bhoj whose stories<br />

portray him as a byword of cultivated wisdom.<br />

Of course, Shah Mohammed also mentions Ali Akbar twice.<br />

It appears he has done so for two very good reasons. One, Ali<br />

Akbar emerges as a model son who regains the crown of Kabul<br />

for his deposed father by organizing the Afghans against the<br />

British and expelling the latter from Afghanistan; and two,<br />

scanning a whole century of British expansion in India, he is<br />

the only one who by dint of arms, defeats the so-far undefeated<br />

British. Perhaps Shah Mohammed while being a good Punjabi,<br />

was a hater of the British too; perhaps he wanted the Feringbee<br />

to be crushed out of Punjab so that the Hindus and Musalmans<br />

could eternally live together in peace. Hence, Ali Akbar is<br />

important to him as a symbol embodying certain values and not<br />

just because he was a Muslim warrior.<br />

He also mentions Dulla Bhatti, the Punjabi Robinhood who<br />

as a jungle-king saved the honour of a Bralunin girl against the<br />

carnal avarice of a Muslim Governor. Perhaps Shah Mohammed<br />

fIrmly believed that it is men like Dulla Bhatti who should<br />

become symbols of the Hindu-Muslim oneness in Punjab. That<br />

Dulla Bhatti is today the best known folk hero of Punjab and<br />

his lays are sung both in India and Pakistan, is enough to justify<br />

Shah Mohammed in doing so. He also alludes to one Mir Dad<br />

Khan Chauhan whose wives commit Sati in the best Rajput<br />

tradition. Hence that allusion is again very well placed as a<br />

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