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L - Gurmat Veechar

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So, converting this country which means India from 'Dar-ul-Harb'<br />

into 'Dar-ul-Islam' was one of the more important objects of the<br />

Muslim conquests in India. Anyway, the upshot is that not only<br />

the N.W.F.P. which was more or less considered a part of the<br />

larger Mghanistan, Islam, through the centuries ofits dominance,<br />

had converted huge populations right upto the river ]helum<br />

excepting perhaps of Khukhrains, the Hindu townsmen in the<br />

salt range. In fact, all major tribes of Punjab up to ]helum had<br />

become Muslim to a man. But beyond the ]helum, or more<br />

precisely speaking, to the east of that river, there were important<br />

pockets of Hindu influence.<br />

However, in the Rachna Doab which means the Doab<br />

between the rivers Chenab and Ravi, the Hindu-Sikh population<br />

was large enough not to be considered marginal. And beyond<br />

the Ravi, the Hindus and the Sikhs started preponderating. This<br />

demographic composition was almost intact right up to the<br />

Partition of India. And if the Hindus and the Sikhs had settled<br />

in the towns of extreme Western Punjab as willing agents of the<br />

British for the purpose of trade and commerce during the<br />

comparatively peaceful times of the British rule, the main<br />

purpose of it was to open up the country for commercial<br />

exploitation.<br />

But one important change did seem to have defmitely taken<br />

place. The Muslims of Punjab had started looking upon<br />

themselves as no more than a separate caste and not a<br />

community. That the Muslims were a separate nation did not<br />

occur to them at all. It is this position that Shah Mohammed states<br />

in the stanza quoted earlier. In point of fact, the concept of caste<br />

had been so deeply ingrained in the common mind that Shah<br />

Mohammed looked at the Feringhee as yet another caste now<br />

intruding upon the Hindu-Muslim oneness. Now what does it<br />

mean?<br />

Going by my personal experience in childhood in one of<br />

the more important mother villages of the Hindus of the Rachna<br />

Doab viz., Eminabad, the Muslims had themselves started<br />

looking upon the Hindus as a separate and superior caste. I often<br />

(37)

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