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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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destructive, or used by stronger women, as is the case in Mildred Pierce in which the film<br />

also uses an act of murder to frame and give form to a plot that is concerned with issues<br />

that lie outside the conventional <strong>no</strong>ir territory, the proper expectations of the independent<br />

women.<br />

1.1.4 Horace McCoy<br />

Horace McCoy (1897-1955) was a<strong>no</strong>ther American mystery writer whose hardboiled<br />

<strong>no</strong>vels took place in the time of the Great Depression. His best-k<strong>no</strong>wn <strong>no</strong>vel is They<br />

Shoot Horses, Don’t They?, first published in 1935, which was made into a movie of the<br />

same name in 1969, directed by Sydney Pollack. Charlie Chaplin soon showed a specific<br />

interest for the <strong>no</strong>vel and decided to acquire its film rights. In France, his work was praised<br />

as a breakthrough existentialist <strong>no</strong>vel by Sartre and Simone de Beauvoir. Gloria (Jane<br />

Fon<strong>da</strong>, in the film version) appears to be the “existentialist hero” and her personal choices<br />

always bring a concluding touch: “It’s peculiar to me that everybody pays so much<br />

attention to living and so little to dying. Why are these high-powered scientists always<br />

screwing around trying to prolong life instead of finding pleasant ways to end it?”. The<br />

<strong>no</strong>vel fits well into the roman <strong>no</strong>ir tradition, although it is <strong>no</strong>t about the world of<br />

criminality and private detectives. The mood has rich sociological and historical overtones,<br />

namely those related to the depths of the Great Depression. The marathon <strong>da</strong>nce contest is<br />

the metaphor that McCoy employs, and the <strong>da</strong>ncers, with a fatiguing and senseless<br />

expenditure of energy, capture human frailty as they are humiliated and exploited,<br />

becoming for a while a kind of freak show cheered on by a lifeless but well-heeled<br />

audience, analogous to the plight of the majority of the American labour force. Charles<br />

Musser concludes that:<br />

More than a symbolic comment upon the desperate socio-eco<strong>no</strong>mic condition of<br />

the Western world in the thirties, McCoy’s marathon <strong>da</strong>nse macabre is also a<br />

universally applicable parable of modern’s man existential predicament. (Musser<br />

2004:237)<br />

55

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