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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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and many, if <strong>no</strong>t most, films would come under two headings, since interbreeding is<br />

intrinsic to motif processes” (Durgnat 1970:51). Robert Porfirio sees it as “a series of<br />

historical frames or contexts”, but he adds that “(...) yet we must ground the term in some<br />

sort of adequate working definition if it is to warrant serious consideration as an object of<br />

either film or cultural history” (in Silver 1996:77).<br />

Globally, my declared difference of opinion from some critics (who persist in<br />

referring to film <strong>no</strong>ir as a film genre) is an attempt to generate debate but, unlike Robert<br />

Aldrich’s <strong>no</strong>ir Kiss Me Deadly, this project is an endeavour to (re-)open Pan<strong>do</strong>ra’s box,<br />

and suggests just how wide the definition of the <strong>no</strong>ir aesthetic might reasonably be. Apart<br />

from (but more important than) tracing the affiliations attached to film <strong>no</strong>ir, I expect to<br />

establish the idea that film <strong>no</strong>ir is the result of a many-sided interaction between<br />

developments within particular genres. With my analysis I want to support the <strong>no</strong>tion that<br />

<strong>no</strong>ir is a misleading term, and that the multicultural and social features, as well as the<br />

historical context in which these films prospered, are the issues worthy of investigation. As<br />

I said at the beginning, I am fully aware that consensus might never be reached regarding<br />

what film <strong>no</strong>ir is. In the end, though, it is expected that this thesis will have shed some<br />

further light on the fun<strong>da</strong>mental attributes of film <strong>no</strong>ir and will have explicated a way to<br />

integrate film <strong>no</strong>ir into the operations of cine-semiotics.<br />

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