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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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short, the interpretative community exercised an influence over genre, and therefore, it was<br />

more important to place an a priori meaning on a text regardless of a specific audience.<br />

This <strong>no</strong>tion contributes to a more conventional approach to text in which the<br />

analysis is grounded in a comparative overview of several <strong>no</strong>ir productions and <strong>no</strong>ir<br />

filmmakers. In this respect, I agree with Patricia Pisters when she writes about cinema<br />

genre:<br />

In talking about cinema, I have been talking about life as well; however, I <strong>do</strong> <strong>no</strong>t<br />

want to make too many claims. I am <strong>no</strong>t arguing that this perspective offers in<br />

some sense a better view of the world (there is <strong>no</strong> hierarchy). I simply want to<br />

indicate that some mutations are taking place, both in the image and in the world.<br />

Developments in science, art and philosophy all indicate changes in perception and<br />

changes in our relation to the world. It may be that this involves a generational shift<br />

(…) Ultimately, we have <strong>no</strong> choice but to change. (Pisters 2003:223)<br />

Although this may sound a bit too general, I cite these remarks because the<br />

“mutations (...) both in the image and in the world” were, back then, more like<br />

metamorphoses; they helped to achieve a generic cast to the individual image for each<br />

movie.<br />

While some critics, like Thomas Sobchack, believe that “the subject matter of a<br />

genre film is a story” or that “[it] is <strong>no</strong>t something that matters outside the film, even if it<br />

inadvertently tells us something about the time and place of its creation” (Sobchack<br />

1975:196), one could argue that this <strong>do</strong>es <strong>no</strong>t lay sufficient emphasis on the fact that genres<br />

go through cycles of popularity even if the basic coordinates of genre have remained stable<br />

over time. This also reinforces what I explained above, that back in classic Hollywood,<br />

studios recognised that genres were part of the whole movie business’s drive for<br />

profitability, so well-established film companies sought identification with popular genres.<br />

Therefore, spectators were to a limited extent able to identify genres by the corporate<br />

names and logos of the studios. Thomas Sobchack also justifies the existence of genre as a<br />

way “to make concrete and perceivable the configuration inherent in its ideal form” (ibid.).<br />

In the case of film <strong>no</strong>ir, the “ideal form” is implicit in its ico<strong>no</strong>graphy. Furthermore, its<br />

“ideal form” is materialised through its narrative properties, or rather certain patterns of<br />

visual narration, delimited by a tangible timeframe (essentially from the forties and fifties).<br />

On the whole, therefore, I consider that many of the theoretical problems of talking<br />

about genre have been overlooked, especially in the case of film <strong>no</strong>ir. Genres are protean<br />

398

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