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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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cinema <strong>do</strong>es <strong>no</strong>t have the power of “<strong>do</strong>uble articulation” (cinema’s signifiers are just too<br />

closely tied to their signifieds), and thus film language works utterly unlike verbal<br />

language.<br />

I consider that the term symbol has many context-dependent meanings, highlighting<br />

the fact that those symbols in film <strong>no</strong>ir can serve as plot elements and that they revolve<br />

around heroes and characters (implicated in scams or con games most of the times) in<br />

visually complex settings. A medium of expression rather than a system of communication,<br />

I interpret how cinema and these films in particular isolate logical mechanisms to convey<br />

specific messages to a spectator. Since semiotics aims at the laws governing the production<br />

and reception of those messages (at the possibility of filmic speech itself), formulating the<br />

rules at work (the codes) in those films, I hope to show that within this spectrum of codes<br />

lies the innumerable <strong>no</strong>n-specific cultural codes which cinema shares with other media,<br />

and which have been transposed to the movies. In the case of film <strong>no</strong>ir, we could point here<br />

to the chiaroscuro lighting, a code specific to painting but one which was employed<br />

incessantly in German Expressionist films. Or the narrative techniques that abound in <strong>no</strong>ir<br />

productions, such as flashbacks, and which can be found in literature as well as in cinema.<br />

Finally, this category of “code”, which after all pertains to all systems of communications,<br />

enables us to identify genres, periods, and auteurs in film. I thus want to demonstrate that<br />

in the case of film <strong>no</strong>ir these codes are <strong>no</strong>t what define <strong>no</strong>ir as such (<strong>no</strong>irs are <strong>no</strong>t so deeply<br />

coded, for example, as cowboy films with particular codes of dress, landscape, and<br />

behaviour which appear in <strong>no</strong> other kinds of films, or screwball comedies, a subgenre of<br />

the comedy films genre, featuring farcical circumstances, usually involving courtship and<br />

(re)marriage). They deny film <strong>no</strong>ir, therefore, in my perspective, easy genre categorisation,<br />

and rather take us into the spheres of classification by motif and tone.<br />

In subsection 2 of this Part, entitled “The Universe of Motifs and Symbols in Film<br />

Noir”, I propose to construct a framework around the significance of icons and motifs in<br />

the chosen <strong>no</strong>ir films, illustrating the way they engage the viewer and discussing what<br />

cinematographic resources, image strategies and conventions film directors have used in<br />

their films. Therefore, I am in search of the distinctive patterns that bear out my contention<br />

that visual motifs play a key role in generating meaning and contain a hitherto unexplored<br />

power in film <strong>no</strong>ir as a visual style.<br />

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