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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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I am obviously entering <strong>no</strong>w into a new realm of qualities and attributes<br />

represented by the femmes fatales in these <strong>no</strong>ir films. The way these women exert their<br />

control over men shows a gender role reversal (p. 175), which, in the light of Lacanian<br />

theory, is manifested in “the Other’s gaze” that elicits desire. Fig. 113 below is an<br />

interesting scene from Scarlet Street, as it represents Cross’s ultimate submission to Kitty<br />

when she hands him a bottle of nail polish so he can paint her toenails. The scene is very<br />

similar to fig. 112 above, even in artistic terms: the implicit sexuality is expressed with the<br />

woman stretching her leg to the man. While it is clear that in fig. 112 the sexual charge is<br />

transposed literally to “the other” (Diamond is attracted to Susan Lowell), in the scene<br />

below Cross sees in Kitty’s “Lazy Legs” all he could desperately hope for: the fragranced<br />

warmth and understanding that he thinks Kitty represents. In both cases, however, the two<br />

male protagonists appear to be sexually frustrated and compensating for their own<br />

impotence.<br />

Just to conclude this comparison of sexual charge that is present in these two films<br />

in particular and in film <strong>no</strong>ir in general, it is important to emphasise from a semiotic point<br />

of view that as substitution and displacement (the two axes of language mentioned on p.<br />

262) correspond to the working of the unconscious, so <strong>do</strong> desire and sexuality and this is<br />

the reason why sexuality can<strong>no</strong>t be considered the result of a need. The unconscious<br />

manifests itself in these scenes in acts of courtly love and submission which, as Lacan<br />

declared, “is an altogether refined way of making up for the absence of sexual relation by<br />

pretending that it is we who put up an obstacle to it” (in Easthope 1999:68).<br />

384

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