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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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characters of amour fou and their unstable attitude as fugitives vis-à-vis the society make<br />

them classical examples of <strong>no</strong>ir themes. In this regard, Luis Buñuel stresses that:<br />

Mad love isolates the lovers, makes them ig<strong>no</strong>re <strong>no</strong>rmal social obligations, ruptures<br />

ordinary family ties, and ultimately brings them to destruction. This love frightens<br />

society, shocks it profoundly. And society uses all its means to separate these<br />

lovers as it would two <strong>do</strong>gs in the street. (in Lo Duca 1968:44)<br />

Raymond Durgnat had already provided a short description of the fugitive couples<br />

in his “Paint It Black” article, under the category “On the Run”, where he states that:<br />

Here the criminals or the framed in<strong>no</strong>cents are essentially passive and fugitive, and,<br />

even if tragically or despicably guilty, sufficiently sympathetic for the audience to<br />

be caught between, on the one hand, pity, identification and regret, and, on the<br />

other, moral condemnation and conformist fatalism. (Durgnat 1970:46)<br />

Durgnat fails yet to explain that what basically forces the spectator to show<br />

sympathy towards these guilty characters and to identify with the in<strong>no</strong>cent alike is the<br />

personality of most fugitive couples and their mad love, which is over-enthusiastic,<br />

erotically charged, and going beyond sheer romanticism. It could be argued that the<br />

intensity of the relationships in such “love on the run” films is as much romantic as <strong>no</strong>ir.<br />

That said, what is <strong>da</strong>rk about these movies, principally in the context of mainstream<br />

Hollywood, is that one and more often than <strong>no</strong>t both members of the couple die.<br />

A<strong>no</strong>ther <strong>no</strong>ir drama directed by Lewis is The Undercover Man (1949), also k<strong>no</strong>wn<br />

as Chicago Story, 99 as it is just a<strong>no</strong>ther approach to the subject of organised crime<br />

following the conventions of postwar <strong>do</strong>cumentary realism explained above (in the line of<br />

T-Men, Naked City, or House on 92 nd Street). The nature of the unresolved murders in the<br />

film, along with Lewis’s eclectic direction, gives this film a very episodic quality.<br />

Breaking with the usual sensationalist posture of gangster films, The Undercover Man<br />

opens with the following text read by a narrator:<br />

In the cracking of many big criminal cases – such as those of John Dillinger, Lucky<br />

Lucia<strong>no</strong> and Al Capone, among others – the newspaper headlines tell only of the<br />

glamorous and sensational figures involved. But behind the headlines are the<br />

99 The timeframe in the film was changed from Prohibition to the postwar era and the city of Chicago<br />

practically became an unnamed big city. The film is based on the story of how the Federal Government<br />

managed to catch Al Capone on income tax invasion.<br />

368

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