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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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<strong>no</strong>t visually rather than thematically. It is amidst urban settings, night scenes, under the<br />

rain or on wet streets, that the <strong>no</strong>ir romantic narration develops and that the <strong>no</strong>ir hero finds<br />

his own identity. Through the creative and artistic style of cinematographers, such as John<br />

Alton and Nicholas Musuraca, film <strong>no</strong>ir manages to come up with artistic correlatives to<br />

sociological problems.<br />

As for jazz, although it has always seemed to have an image problem (either<br />

considered to be too s<strong>no</strong>bbish or even esoteric), it <strong>do</strong>es have an embodiment that has<br />

demonstrated enduringly popular and attractive to filmmakers and public alike. In the case<br />

of film <strong>no</strong>ir, we often hear the expression “jazz <strong>no</strong>ir”, and this illustrates the prevalence of<br />

this type of music in American cinema of the forties and fifties. There is almost a<br />

symbiotic interaction between jazz, smoke, femmes fatales, rainy nights and cynical<br />

detectives. In this subsection, I seek to understand the perceived association that exists<br />

between jazz and film <strong>no</strong>ir, describing one as the musical complement to the visual icons<br />

of the other or, figuratively speaking, the sha<strong>do</strong>ws cast by one were manifestly echoed in<br />

the sounds of the other. I will thus refer to the soundtracks of certain <strong>no</strong>ir productions, such<br />

as Phantom Lady (1944), The Killers (1946) and D.O.A (1950), in order to show that the<br />

“cool jazz” that is played in these films gives them their “atmospheric background” and<br />

their depressing tone. Finally, I will refer to the rhythmic features of jazz and explain the<br />

use that is made of the cadence of the bass and drums in Phantom Lady as being in touch<br />

with “jazz’s primitivism” and sexual component.<br />

As <strong>no</strong>ir films began to combine studio scenes with real locations (when basing their<br />

stories on real sources like newspapers, magazines and public records), their style changed.<br />

By providing on-location <strong>do</strong>cumentary shooting, <strong>no</strong>nprofessional actors, and a dependence<br />

on <strong>do</strong>cumentary artefacts, the quasi-<strong>do</strong>cumentary realism shows the influence of the Italian<br />

neorealist movement of the forties and is an ack<strong>no</strong>wledged determinant on later film <strong>no</strong>ir<br />

<strong>do</strong>cumentary style. In this chapter, it is my intention to discuss how film <strong>no</strong>ir embodies a<br />

political critique (going from street criminality and political corruption to police<br />

procedures), usually observed in the <strong>do</strong>cu-<strong>no</strong>ir, a style which appeared in the second phase<br />

of film <strong>no</strong>ir, and which points the finger at the potentially oppressive instruments of the<br />

capitalist state – the police forces, the F.B.I. (Hathaway’s House on 92 nd Street, 1945), the<br />

Treasury Department, the immigration service (Anthony Mann’s Border Incident, 1949),<br />

and even public health services (Elia Kazan’s Panic in the Street, 1950). The idea of<br />

20

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