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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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almost part of a game, emphasising the character’s deception, all cunningly orchestrated by<br />

her own husband to make his wife believe she is losing her sanity.<br />

The film concentrates on processes of psychological torture in a relationship where<br />

a husband isolates his wife, leading her to have a nervous break<strong>do</strong>wn and then menacing<br />

her with threats of being interned in an asylum. Charles Boyer as the intimi<strong>da</strong>ting husband<br />

is like many similar figures in the <strong>no</strong>ir world, possessed of a strange, frightening quality<br />

typical of the <strong>no</strong>ir vision. While <strong>no</strong>ir productions were male-oriented but often with<br />

menacing male characters too, films of the forties were often concerned about women’s<br />

madness and the way they were consequently treated and may be interpreted as an analysis<br />

of the crisis of gender roles resulting from rapid historical changes (namely as a result of<br />

the war and the massive number of women entering the workforce earlier in the decade).<br />

The earliest period films in the <strong>no</strong>ir style – The Lodger, Bluebeard, Gaslight – were<br />

<strong>no</strong>t greatly concerned with the generalised decay and corruption depicted in typical<br />

contemporary film <strong>no</strong>ir. Rather these films concentrated on exploiting the mental conflicts<br />

and disturbances that afflicted weak personalities separated off from the rest of the society.<br />

The nature of the disturbances displayed by actors like Cregar, Boyer, and Carradine<br />

appeared to be self-contained, offering unmotivated villainy. The manner in which<br />

Carradine’s “Bluebeard” is drawn helplessly towards murders; the ritualised washing of<br />

the lodger’s blood-stained hands in the Thames; Boyer’s mo<strong>no</strong>maniacal persecutions of his<br />

wife – all are idealisations of evil. Many period films reflect an aura of ever-present evil,<br />

balanced by narrative retribution and the restoration of order. The split between good and<br />

evil is well defined, creating a moral stability that many <strong>no</strong>ir films work against.<br />

An RKO production of an a<strong>da</strong>ptation of Ethel Lina White’s <strong>no</strong>vel called Some Must<br />

Watch - White was a rival of Agatha Christie as a creator of thrillers, most <strong>no</strong>tably of The<br />

Lady Vanishes (1938) - The Spiral Staircase goes well beyond the “realism” of the <strong>no</strong>ir<br />

world. Some of the ambience of film <strong>no</strong>ir is present, but ultimately the nightmarish plot<br />

confers a kind of salvation on Helen. The same happens, as seen above, with Night of the<br />

Hunter because Harry Powell is too concrete a force of evil. In this latter case, it is a period<br />

film too precise and absolute in its portrait of evil, yet preserving throughout a strong<br />

moral framework. The difference between good and evil is so highly contrasted in Powell<br />

(for a start, the words “love” and “hate” are tattooed on his knuckles) that this demented<br />

evangelist becomes evil personified and <strong>no</strong>t much more.<br />

337

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