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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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camera is expressive, as it informs us that the character is looking <strong>do</strong>wn the stairs and still<br />

<strong>do</strong>es <strong>no</strong>t k<strong>no</strong>w (<strong>no</strong>r <strong>do</strong> we) if he or she is going to encounter anyone on the way.<br />

Figure 86. The Spiral Staircase<br />

One could also question why we assume it is a male eye or, in Barthesian terms,<br />

one could affirm the eye works as a photograph which constitutes a message without a<br />

code, making it difficult therefore to ascertain that that particular eye reproduces the real<br />

directly from a male eye: “only the photograph is able to transmit the (literal) information<br />

without forming it by means of discontinuous signs and rules of transformation” (Barthes<br />

1977:43). The type of perception the spectator gets from that object de<strong>no</strong>tes the way he or<br />

she perceives that reality, imbued with certain codes and within a certain culture (the<br />

ideological function language has, according to Barthes). This apparent recognition of a<br />

male eye can even function as a<strong>no</strong>ther way to further confuse and cloud the whole<br />

investigation pursued by the local Police Constable. After all, what makes him believe that<br />

317

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