28.03.2013 Views

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

throughout this work); and c) to disassociate it from any simplistic or easy genre<br />

categorisation.<br />

Part III takes up the topic of themes and contents, concentrating on the central<br />

archetypes portrayed in <strong>no</strong>ir, specifically “the male victim” (often called the <strong>no</strong>n-heroic<br />

hero) and the duplicitous femme fatale. This part of the study links directly to the previous<br />

one since the examined <strong>no</strong>ir themes and motifs hold up a “<strong>da</strong>rk mirror” to American<br />

society, in other words, to film <strong>no</strong>ir’s fun<strong>da</strong>mental fixation on para<strong>no</strong>ia and despair. In<br />

subsection 1, I turn back to (American) existentialist themes (with a reference to film<br />

<strong>no</strong>vels by hard-boiled writers, such as Cornell Woolrich), as a prevailing view of film <strong>no</strong>ir,<br />

engaging existential themes of isolation and anxiety with the ones taken from a generalised<br />

Freudianism (schizophrenia, insanity and disturbed sexuality) debated in Part II.<br />

The city, a <strong>no</strong>ir character in its own right, and its life are analysed in detail as this is<br />

to where the <strong>no</strong>ir narrative gravitates and where the events fatalistically occur. By <strong>no</strong>w, it<br />

is clear that the <strong>no</strong>ir universe revolves around causality, but it is in the city that the <strong>no</strong>ir<br />

figures, whatever good intentions and high hopes they might have, will inevitably succumb<br />

to a foresha<strong>do</strong>wed conclusion. Sha<strong>do</strong>ws and <strong>da</strong>rk alleys or the back <strong>do</strong>ors of underworld<br />

places and luxurious apartments are all part of the scenario, differently characterised<br />

spaces in the unscrupulous city and its suburbs that reek of the night and which give form<br />

to “the fatalistic nightmare” of its <strong>no</strong>ir inhabitants. The <strong>no</strong>ir labyrinth is always found in<br />

the specifics of cities like Los Angeles, New York and San Francisco, and so I will discuss<br />

the subject of spatiality and the city in film <strong>no</strong>ir, <strong>no</strong>t only through the physical, labyrinthine<br />

streets, but also through the various intertextual discourses swirling around the films (the<br />

journeys and quests of the heroes, or high-rise and tower living, for example). I will refer<br />

to the way that Dimendberg compares the “centripetal” <strong>no</strong>ir city, associated with cities<br />

from the early part of the <strong>no</strong>ir cycle like New York (with representation of the urban space<br />

in Dassin’s The Naked City (1948) and the photojournalistic style of Weegee), to the<br />

“centrifugal” <strong>no</strong>ir city of Los Angeles, for instance, connected with films set on highways<br />

and in suburbs.<br />

The femme fatale is unquestionably the most subversive element in <strong>no</strong>ir<br />

productions. In this subsection, I consider what her main role is in these films, namely in<br />

comparison with traditional images of womanhood set within the nuclear family. Trapped<br />

in a universe <strong>do</strong>minated by male, the femme fatale (seen by many as an empowered<br />

17

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!