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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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From the first thirty minutes of the film, Fritz Lang gives the viewer every reason to<br />

understand why a decent respectable man suddenly aban<strong>do</strong>ns his ideals, starts stealing to<br />

maintain his delusional dependence on Kitty, and hits rock bottom at the conclusion of the<br />

film. Once again, the parallelism with Re<strong>no</strong>ir’s La Chienne is obvious. Using repeated<br />

imagery of mirrors and reflections 84 and portraits, Lang visually accentuates the selfentrapping<br />

model of duplicity and deceitfulness characteristic to exploitive human<br />

relationships.<br />

The countless mirrors that appear, especially inside the apartment, displaying<br />

reflections of Kitty, are crucial symbolic elements. They appear throughout the film<br />

apparently ran<strong>do</strong>mly but are in fact positioned so that the viewer can gradually understand<br />

Kitty’s two-faced nature. 85 In part, this leads me to the point of Plato’s metaphor (the<br />

allegory of the cave) which he used to contrast the common understanding of k<strong>no</strong>wledge,<br />

truth, and reality with what seemed an obvious “un-reality”, the cinematic projection of<br />

images. This powerful symbol in the film manages to expose plainly what is before us,<br />

forcing us to interpret and evaluate what we see. Whereas Kitty uses them as a means to<br />

emphasise her vanity and superficiality, for us these meta-projections of images within<br />

images stand for distortions of the true ugliness of the character. Very often we see Kitty<br />

gazing at her own reflections in a Narcissus-like manner enjoying what she sees. Just like<br />

the object in the director’s viewfinder, the mirrors delimit excerpts from a diversity of<br />

pictures either through their outlines or through their frames. Depending on their position<br />

(as with the camera), a mirror can tilt these frames or put them at a disturbing angle.<br />

Similarly, the camerawork of Fritz Lang provides a <strong>no</strong>ir mise-en-abyme story in The<br />

Woman in the Win<strong>do</strong>w, about the virtual dreamlike world and the imprisoned Id of a<br />

criminal psychology professor, an ordinary middle-aged man, invited by a young, goodlooking<br />

woman to go to her apartment to see some drawings. The frame below (fig. 76) is<br />

chosen to illustrate Alice Reed (Joan Bennett) with a nude female torso ironically being<br />

reflected in the mirror behind her, as a symbol of professor Wanley’s forbidden desire. I<br />

will come back to this issue of mirrors and reflections in my analysis of subsequent films<br />

84 A good example of a mirror reflection is the image of despair reflected on a mirrored wardrobe whilst<br />

Chris is on his knees in their bedroom rummaging around in search of the insurance money from Adele’s first<br />

husband’s death which she has hidden some place (in a replica scene of Re<strong>no</strong>ir’s Adele (Magdeleine<br />

Bérubet)).<br />

85 Or the <strong>do</strong>uble-faced nature of Chris Cross for that matter: in the room scene above (fig. 67), Chris’s<br />

leaning body holding the ice-pick to kill Kitty is ingeniously reflected in the mirror of the wardrobe,<br />

emphasising thus the other side of his personality.<br />

292

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