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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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Figure 70. Metropolis<br />

The clock motif in Weimar films, <strong>no</strong>tably those of Fritz Lang, is often used as a<br />

strategy to represent the inevitable <strong>da</strong>nger (especially in the time after the war) of<br />

Germany’s capitulation to militaristic systems, or, socially speaking, the sick relations<br />

between exploiter and exploited classes (the image of such <strong>do</strong>mination being depicted at<br />

the conclusion of Metropolis). This “cinematic Angstkomplex regarding subject-power<br />

relations in modern society”, as Munby <strong>no</strong>ted (1999:208), constitutes as much Weimar’s<br />

legacy to American film <strong>no</strong>ir as it contributed to expressionist visions of capitalist urban<br />

modernity.<br />

Watches and clocks are also present in many other <strong>no</strong>ir films, and their<br />

semiological significance – and therefore the relation between signifier and signified –<br />

differ from linguistic signs in (at least) two fun<strong>da</strong>mental respects, namely the arbitrary<br />

relationship between the signifier (the material) and its mediation with the signified. In The<br />

Big Clock, for example, the story starts to unwind (as it is told in flashback) when in fact<br />

the clock placed in the lobby of the publishing company becomes the focal point and is<br />

described as the largest and most sophisticated clock built in the world. Here the iconic<br />

sign con<strong>no</strong>tes the personality of media baron Earl Ja<strong>no</strong>th (Charles Laughton): a<br />

calculating, excessively egocentric man with diverse obsessions, including clocks. The<br />

baron personifies the invisible framework that controls the fate of a man, that of George<br />

281

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