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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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elieve in it as a film genre, it seems to me. In genre study, it is the figurative markers in<br />

the texts that respond over the years in varying historical contexts that give rise to a certain<br />

film designation, as I will explain in Part V. In film <strong>no</strong>ir my interpretation derives identical<br />

expectations in terms of both narrative content and style, and therefore aims rather for<br />

visual tropes and visual analysis.<br />

The next pages attempt then to provide a semiotic analysis of some <strong>no</strong>ir<br />

productions, bearing in mind what Jean Mitry identified as the three stages in the film<br />

viewing process: perception (representation); organisation (narrative); and valuation<br />

(rhetoric). Because each of these stages is constructed by means of a different set of signs,<br />

they each demand a different operation from the viewer. Cinematic representation (the<br />

image itself), as Metz conceives it, is used “to synchronise” both the visual and the verbal<br />

elements. Our sense of the perceptual field can, however, be questioned by the<br />

combination of the elements of the sign (focus, colour, depth, camera stability, etc). Once<br />

the spectator possesses this adequate model he or she relates it appropriately and decodes<br />

the visual images: “Cinema is (...) an artistic language, a discourse or signifying practice<br />

characterised by specific codifications and ordering procedures” (Stam 2000:111). It is up<br />

to the spectator, thus, to establish the kind of rapport with the semantic field that<br />

potentially enables the viewer to work out the meaning of, for instance, the metaphor’s<br />

power.<br />

Therefore, the perceptual elements of the sign (from depth of field and camera<br />

movements to the symbols and colour patterns) will be approached and aligned with the<br />

conventions of genre, seeking the appropriate level of discourse. In short, since semiotics<br />

and structuralism taught us to study the system through which signs are recognised as<br />

images and stories, I will focus on the instances when a sign is <strong>no</strong>t assimilated by the<br />

narrative and where consequently a misrecognition occurs; or, as Charles Sanders Peirce<br />

put it (see introduction <strong>no</strong>te at the beginning of this chapter), “a sign should leave its<br />

interpreter to supply a part of its meaning”, and hence I will give my view on what these<br />

signs substitute for in the four film productions under consideration.<br />

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