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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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start, alternating, within the fluid movement of this single long take, between full shots,<br />

medium close-ups and close-ups. Globally, Welles expresses a consistently extreme<br />

aesthetics through the cinematography. He basically uses three main technical features,<br />

which are the violent contrasts, disorienting angles and the use of wide-angle lenses. The<br />

majority of the film takes place at night, <strong>no</strong>t only on the streets of Los Robles, but also in<br />

the interiors, where potent lighting enhances the sha<strong>do</strong>ws cast by the set and by the actors.<br />

This <strong>no</strong>cturnal view of the city is a crucial aspect of the film, since it allowed Welles and<br />

Metty to fill it with all the necessary filmic equipment to cast the sha<strong>do</strong>ws that give its<br />

walls sinister life and to light its tall arcades whose geometrical shapes created a visual<br />

metaphor of a decomposing maze.<br />

The visual objectifications that I described in the previous chapter are again<br />

specified in Welles’s films, especially in The Lady from Shanghai for using the mirrors and<br />

their reflections as obvious symbols of the protagonists’ duality. These <strong>no</strong>ir productions<br />

and his unique form of film <strong>no</strong>ir show the stages of Welles’s development as a filmmaker<br />

and as an experimenter in his working methods according to the aesthetic results he wanted<br />

to achieve. Re<strong>no</strong>wned for his innate aesthetic sensibilities and for his in<strong>no</strong>vative approach<br />

with the camera, Welles is also often viewed as the director who used the “first person<br />

singular” technique or the “one-man band” approach due to his ability to undertake all the<br />

roles in the filmmaking process (from art director and screenwriter, to costume designer<br />

and even musical arranger). Perhaps because of that, Welles a<strong>do</strong>pted an ambivalent view<br />

of the medium, making many polemical statements that ranged from assigning the art of<br />

filmmaking to a single individual to attacking the cult of the director. Indeed, somewhat<br />

against the auteur theory, Welles concludes his meditation about his own creative art with<br />

the meandering investigation of authorship and authenticity in F for Fake (initially released<br />

in 1974). In it, he condemns the cult of the director and mentions the work of thousands<br />

whose names were never recorded, concluding that “Maybe a man’s name <strong>do</strong>esn’t matter<br />

that much after all”.<br />

244

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