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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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Crime, violence and the modern American city were all present in the gangster<br />

films that burgeoned in the early thirties and which could <strong>no</strong>t help but pave the way for<br />

film <strong>no</strong>ir later on. The classic gangster film trilogy Little Caesar (1931), The Public Enemy<br />

(1931), and Scarface (1932) was seminal in the representation of the subversive image of<br />

the gangster, and certainly defined the genre: iconically, from fast cars to luxurious fe<strong>do</strong>ras<br />

and “fancy molls”; in narrative terms, the gangster as the modern entrepreneur and his<br />

story of immediate rise and inevitable fall; visually, with conventional studio (and for the<br />

majority) interchangeable settings and flatter lighting backgrounds. In ack<strong>no</strong>wledging<br />

gangster films as a genre and the profound influence they exerted on film <strong>no</strong>ir, I<br />

discriminate them from <strong>no</strong>ir movies as the latter are more self-conscious and more<br />

versatile in their storytelling patterns and more diverse in their lighting techniques, in their<br />

use of chiaroscuro, for example. The authentic physical maze of the <strong>no</strong>ir city <strong>do</strong>es <strong>no</strong>t have<br />

the same heightened presence in gangster films. The gangster is often a public figure who<br />

moves about in the neutral places of the city with a kind of low profile realism, whereas the<br />

<strong>do</strong>om-laden <strong>no</strong>ir hero is generally a denizen of the mun<strong>da</strong>ne world of the city, which only<br />

occasionally collides with the more fantastical world of organised crime.<br />

The Gothic legacy is presented as the other large tradition of “blood melodrama”<br />

which was just as significant in generating the <strong>no</strong>ir style. Dark mysteries related to the<br />

supernatural sphere and depicting psychological horror were often present in the English<br />

Gothic romances of the eighteenth and nineteenth centuries. From Horace Walpole’s The<br />

Castle of Otranto (considered as the forerunner of the type) to the works of Ann Radcliffe<br />

and Mary Shelley with her <strong>no</strong>vel Frankenstein, the influence of the genre would later be<br />

<strong>no</strong>ticed in certain conventions of <strong>no</strong>ir period films such as Gaslight (1944) and The Spiral<br />

Staircase (1946), or in Robert Wise’s The House on Telegraph Hill (1951). These films<br />

were indeed seemingly modelled on the Gothic <strong>no</strong>vels which would often portray lively<br />

young women, usually in the role of governesses or new brides. As a rule, they ended up<br />

living in labyrinthine omi<strong>no</strong>us mansions peopled by odd servants and feeling attracted to<br />

the enigmatic good looking men of the house.<br />

The central enigma in the Gothic plot is <strong>no</strong>rmally constructed around the figures of<br />

husband and wife, in which the husband bears a malicious anger towards his spouse. These<br />

settings and their symbols would later be exploited in <strong>no</strong>ir productions, with Hitchcock’s<br />

Rebecca (1940) standing as the classic example. In fact, in the <strong>no</strong>ir inflection of this type<br />

10

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