28.03.2013 Views

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Figure 51. Scenes from He Walked by Night<br />

In conclusion, although critics affirm that semi-<strong>do</strong>cumentary films are <strong>no</strong>t an<br />

integral part of the <strong>no</strong>ir cycle (Jon Tuska goes so far as to claim that “most of these<br />

pseu<strong>do</strong>-<strong>do</strong>cumentaries, in terms of their narrative structure, are the very antithesis of film<br />

<strong>no</strong>ir” [Tuska 1984:192]), it is fair to recognise that the <strong>do</strong>cumentary style influenced the<br />

late forties and early fifties productions, a style which was gradually included into <strong>no</strong>ir<br />

narratives. In the space of a mere three years, from 1948 to 1951, an inspiring<br />

incorporation of on-location and <strong>do</strong>cumentary footage were introduced in <strong>no</strong>ir films such<br />

as the ones described above. Many others followed suit: Polonsky’s Force of Evil, Mann’s<br />

Side Street, Kazan’s Panic in the Streets, Barry’s He Ran All the Way, to cite just some. In<br />

all of them, Krutnik argues, “the machinery of official detection – where the individual and<br />

the libi<strong>do</strong> tend to be wrapped-in, and penned-in by, the rules – can be directly<br />

counterposed, for example, to the individualism and intuitive action of the private eye”<br />

(Krutnik 1991:207). Again, one should <strong>no</strong>t ig<strong>no</strong>re either, as Nicholas Christopher put it,<br />

that “the theme of the wanderer, the loner, the nightbird, the urban American isolated with<br />

and by his machines as a member (or piece) of an ever-fragmenting society, is very much a<br />

<strong>no</strong>ir theme” (Christopher 1997:91). The disquietude of film <strong>no</strong>ir, however, has usually<br />

been of a<strong>no</strong>ther, more inflexible and less comforting, reality.<br />

220

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!