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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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also, in the films’ fun<strong>da</strong>mental <strong>no</strong>ir statement, the moral necessity of one of the<br />

protagonist’s deaths, generally that of the man.<br />

As Paul Schrader <strong>no</strong>ted, “the typical film <strong>no</strong>ir would rather move the scene<br />

cinematographically around the actor than have the actor control the scene by physical<br />

action” (1972:11). The characters were (are) surreptitiously more complex, mirroring a<br />

society which was <strong>no</strong>t always or often fair. In turn, the ambiguous representation of the<br />

criminal, aggressive, misogynistic, hard-boiled and the privileging of the greedy<br />

perspectives of anti-heroes in film <strong>no</strong>ir 3 were just signs of the problems the actual society<br />

was experiencing, emphasing the moral conflict and the lack of justice that was felt in<br />

general. In this case, the identification of a <strong>no</strong>ir film might be achieved through the visual<br />

motifs and more recurrently in the types of protagonist and theme presented. This is the<br />

reason why I stress that film <strong>no</strong>ir can also concentrate on characters’ emotions which are,<br />

as I said above, repeatedly suggestive of certain abstractions (like, for instance, the mood<br />

of a temps perdu: an irreversible past, a predetermined fate and total desperation).<br />

Through the analysis of some major <strong>no</strong>ir productions, it is my purpose to show that<br />

the <strong>no</strong>ir cycle is the result of a complex process that certainly takes on visual conventions,<br />

but which is also centred on extrinsic intellectual currents, such as Existentialism or<br />

Freudianism, for its dramatic significance. Finally, my goal is to concentrate on iconic<br />

<strong>no</strong>tations which, in my opinion, go well beyond the visual stylistic approach and which<br />

often are <strong>no</strong>t correctly eluci<strong>da</strong>ted by critics or are simply left unexplained. With this<br />

importance given to ico<strong>no</strong>graphic forms, to be explored in the film analysis in Part IV, I<br />

further elaborate on the <strong>no</strong>ir cycle to explain it from a semiotic angle. This original<br />

approach will hopefully help isolate the various casual and intentional elements that bear<br />

out my idea of <strong>no</strong>ir as a coalescing of film techniques into a stylistic schema.<br />

For practical reasons, I have restricted the scope of my investigation specifically to<br />

the classic period of film <strong>no</strong>ir, that is, 1941 to 1958, the so-called “pure <strong>no</strong>ir” period. This<br />

time span usually encompasses two films that are often quoted as forming the outer limits<br />

of the cycle, The Maltese Falcon (1941) and Touch of Evil (1958), 4 the latter considered to<br />

be the epitaph for films <strong>no</strong>irs. In seeking out films that belong to these years for analysis,<br />

3 See Part III and the sections about the femme fatale and homme fatal.<br />

4 Borde and Chaumeton, op. cit., would finish this classic <strong>no</strong>ir span in 1955 with Robert Aldrich’s Kiss Me<br />

Deadly (1955). As I argue here, Orson Welles’ Touch of Evil seems amply to justify the extension of the<br />

period until 1958.<br />

7

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