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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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phantasmagoria of their sha<strong>do</strong>ws, looming back, wavering ceiling-high on the<br />

walls. It was the actuality of their faces, possessed, demonic, peering out here and<br />

there on sudden <strong>no</strong>tes, then seeming to recede again. It was the gin and marihuana<br />

cigarettes, filling the air with haze and flux. It was the wildness that got into them,<br />

that at times made her cower into a far corner (...). (Woolrich 2001:27)<br />

The jazz sequences invariably represent a break in the temporal order, and Siodmak<br />

makes use of this eliminating diegetic dialogue throughout the whole sequence (for about<br />

three minutes) so that jazz benefits from a greater degree of concentration. Shocked upon<br />

first entering the <strong>do</strong>wnstairs jazz cellar and seeing the quintet of musicians in the throes of<br />

a full-blooded jazz session, “Kansas” k<strong>no</strong>ws she has to act the “loose woman”. When she<br />

looks at herself in the mirror to apply some lipstick, the mirror scene initiates the most<br />

dramatic and overtly sexual part of the whole film. Needless to say, the entire sequence<br />

was perceived as potentially salacious and some specific warnings were given by Joseph<br />

Breen (the then director of the PCA - see p. 138) regarding the sexual nature of the<br />

dialogues, the amount of drinking mentioned in the script and the jazz scene itself.<br />

The libidi<strong>no</strong>us nature of the jazz is barely veiled in metaphor in Phantom Lady. The<br />

type of jazz performed on the <strong>no</strong>ir screen was <strong>no</strong>rmally linked with the diegesis and tends<br />

to draw attention to the role of the femmes fatales in these glamorous nightclubs. They<br />

certainly offered charged and up-tempo scenes which served the purpose of reinforcing the<br />

sexiness and enchantment of these female characters, such as Rita Hayworth (in Gil<strong>da</strong>) or<br />

smoky-voiced Lizabeth Scott, who plays the role of a larce<strong>no</strong>us lady in Two of a Kind<br />

(1951). These examples show the rhythmic qualities of jazz and the stress given to the beat<br />

or pulse of the bass and drums barely sublimates what many con<strong>no</strong>tations found jazz to be<br />

representative of - primitivism and sexuality. This is Maxim Gorky’s racist evocation of<br />

the animalistic imagery of the “music of the degenerate”:<br />

This insulting chaos of insanity pulses to a throbbing rhythm. Listening for a few<br />

minutes to these wails, one involuntarily imagines an orchestra of sexually driven<br />

madmen conducted by a man-stallion brandishing a huge genital member. The<br />

monstrous bass belches out English words; a wild horn wails piercingly, calling to<br />

mind the cries of a raving camel; a drum pounds mo<strong>no</strong>to<strong>no</strong>usly; a nasty little pipe<br />

tears at one’s ears; a saxophone emits its quacking nasal sound. Fleshy hips sway,<br />

and thousands of heavy feet tread and shuffle. (Butler 2002:33)<br />

Since the early styles of jazz, the perceived association of jazz with sex has<br />

continued beyond film <strong>no</strong>ir. Michael Bywater also confirms the parallels that exist between<br />

212

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