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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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in<strong>do</strong>ctrination in the movie in the midst of the Red Scare. The ending of Force of Evil,<br />

with the terrible sense of <strong>do</strong>om hanging over Joe Morse, is a re<strong>no</strong>vation of one’s self and<br />

one’s responsibility in the world. As Polonsky said, “having reached the absolute bottom<br />

of commitment, there’s <strong>no</strong>thing left to <strong>do</strong> but commit yourself. There’s <strong>no</strong> longer a<br />

problem of identity when you have <strong>no</strong> identity left at all. So, in your next step, you must<br />

become something” (in Dickos 2004:75).<br />

Figure 43. Force of Evil<br />

All these illustrative examples of films support my belief that film <strong>no</strong>ir is first and<br />

foremost a visual style, a specific aesthetic response to the way we have come to see our<br />

human condition, shaped by the world and the movies which reflect it. An interesting point<br />

here is that if one considers a ran<strong>do</strong>m selection of the films released over a period of less<br />

than two years, such as The Big Clock (Paramount, 1948), Force of Evil (MGM, 1948),<br />

Railroaded (PRC, 1947), The Naked City (Universal, 1948), Crossfire (RKO, 1947),<br />

Framed (Columbia, 1947), one might <strong>no</strong>tice that all these films employing different<br />

201

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