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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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about which films themselves constitute the <strong>no</strong>ir “ca<strong>no</strong>n” or which of the many elements<br />

cited are needed to define film <strong>no</strong>ir. As I have already pointed out, my immediate objective<br />

is to review and evaluate some of these assertions and demonstrate how misleading it can<br />

be to treat film <strong>no</strong>ir as a genre. Genre is a porous thing with <strong>no</strong> predetermined boun<strong>da</strong>ries,<br />

and I justify my position in the light of the abovementioned work by Paul Schrader, where<br />

it is emphatically stated that “A film of urban nightlife is <strong>no</strong>t necessarily a film <strong>no</strong>ir, and a<br />

film <strong>no</strong>ir need <strong>no</strong>t necessarily concern crime and corruption” (1972:10-11). Above all, I<br />

hope to situate film <strong>no</strong>ir within a set of films that have a variety of common characteristics<br />

(visually and narratively, as well as in terms of subject matters and character types), but at<br />

the same time I try to question its place within the various frames mentioned.<br />

Throughout this project, I will put the emphasis on the <strong>no</strong>tion of “style”, especially<br />

visual style, as the key element in understanding film <strong>no</strong>ir. Those visual traits or styles<br />

might <strong>no</strong>t be the exclusive originators of the <strong>no</strong>ir cycle, but they appear to be, as Place and<br />

Peterson conclude, “the consistent thread that unites the very diverse films that together<br />

comprise this phe<strong>no</strong>me<strong>no</strong>n” (in Silver 1996:65). After the classic period of the cycle had<br />

already ended, the issue of style was secon<strong>da</strong>ry to the search for the defining<br />

characteristics of the movement. This <strong>do</strong>es <strong>no</strong>t mean critics did <strong>no</strong>t recognise that film <strong>no</strong>ir<br />

deviates from the conventional methods of Hollywood in regard to its individual schemes<br />

of lighting, chiaroscuro, staging, framing, cutting, etc. Rather, it seems that the recognition<br />

of a distinctive style only emerges after it is consistently imposed on a body of work over<br />

time and thus it required the passing of time to truly identify and solidify it as a paramount<br />

element in the perception of <strong>no</strong>ir. Along with this penchant for a certain visual style, I<br />

maintain that, aside from its definite narrative prerequisites, <strong>no</strong>ir has a distinctive<br />

ico<strong>no</strong>graphy with which the filmmaker’s personal vision of the world commingles and<br />

which is thoroughly consistent with a hard-headed if <strong>no</strong>t actually cynical approach towards<br />

American life.<br />

Arguably, finding out when or where “style” emerged or who possibly created it is<br />

<strong>no</strong>t my purpose. What I try to <strong>do</strong> is to defend Paul Schrader’s view that “film <strong>no</strong>ir was first<br />

of all a style, because it worked out its conflicts visually rather than thematically, because<br />

it was aware of its own identity, it was able to create artistic solutions to sociological<br />

problems” (Schrader 1972:9). I here seek to affirm that those (sociological) moods of<br />

para<strong>no</strong>ia, despair and claustrophobia constitute a world-view that was expressed ultimately<br />

5

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