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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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Nevertheless, the message is quite clear – unrestrained female sexuality constitutes<br />

a <strong>da</strong>nger. Not only to the male but to the system of signification itself. Woman is<br />

“the ruin of representation”. (Doane 1991:103)<br />

The author states at this point that Gil<strong>da</strong> stands as a good example in this respect of<br />

an “object for the gaze” and therefore the parallelism between visibility and the k<strong>no</strong>wable,<br />

or “the image <strong>do</strong>es <strong>no</strong>t lie”; the fascination of the film rests upon the continual flirtation<br />

with perception, as Doane suggests above. Women like Gil<strong>da</strong> seem to have come to<br />

symbolise America’s “stylised” vision of itself, and a distorted rendering of the new social<br />

role for women. They became a cultural expression of the mental disturbance the country<br />

was going through at a time of uncertainties and sociological changes. By using their<br />

sexual allure and feminine wiles, these deadly women came to battle male stereotyping<br />

(they actually replace an irrationally positive stereotype with an irrationally negative one).<br />

They contradict the idea that “a woman with a gun is like a man with a knitting needle”; 53<br />

in short, in ascribing to them the “male” power (represented figuratively, for example, in<br />

the obvious phallic metaphor of guns in Gun Crazy), screenwriters, often working for the<br />

hard-boiled school, made them a captivating and powerful representative of a new type of<br />

American woman.<br />

In conclusion, female narrative agency indicates a variety of female roles in the <strong>no</strong>ir<br />

crime thriller that extends beyond the merciless femme fatale and the passive, <strong>do</strong>mestic<br />

figure. Moreover, “the figure’s enigmatic qualities stimulate the central narrative drive,<br />

which comes from the desire to understand her motivations and thereby to reassert the<br />

rational control of the male ego, an impossible project” (Spicer 2002:91). It could be<br />

argued that all the above socio-cultural contexts allow different perspectives on these <strong>no</strong>ir<br />

productions, especially in terms of their multiple contexts, sources and influences and<br />

characters. These contexts set <strong>do</strong>wn new questions of <strong>no</strong>ir’s Zeitgeist mentioned earlier, its<br />

gender relations, and particularly its angle on women.<br />

53 Said by Whit Sterling (Kirk Douglas) in Out of the Past.<br />

181

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