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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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the films’ production, in the roles of writing sources or <strong>no</strong>vels, as a<strong>da</strong>ptors or screenwriters,<br />

or as female directors or female producers” (Hanson 2007:7). Such films, moreover,<br />

portray female points of view in complex ways which question the abovementioned<br />

polarity of <strong>no</strong>ir female characterisation.<br />

Just as <strong>no</strong>irs are more about the how rather than the what in their crime detection<br />

plots and with their femmes fatales, we understand that at the end of the film they are<br />

caught and eventually die, and yet it is the way that they die that makes an impression on<br />

us. Feminist work on film <strong>no</strong>ir and gender, such as that by Christine Gledhill and Janey<br />

Place, demonstrate this. Gledhill argues that in film <strong>no</strong>ir “certain highly formalized<br />

inflections of plot, character and visual style <strong>do</strong>minated at the expense of (...)<br />

comprehensive solution of crime (...) which offer[s] a world of action defined in male<br />

terms: the locales, situations, ico<strong>no</strong>graphy, violence” (Gledhill 1998:27). All these are<br />

indeed conventions suggesting the male <strong>do</strong>main:<br />

Women in this world tend to split into two categories: there are those who work on<br />

the fringes of the underworld and are defined by the male criminal ambience of the<br />

thriller – bar-flies, night-club singers, expensive mistresses, femmes fatales, and<br />

ruthless gold-diggers who marry and murder rich old men for their money; and<br />

then there are women on the outer margins of this world, wives, long-suffering<br />

girl-friends, would-be fiancés who are victims of male crime, sometimes the object<br />

of the hero’s protection, and often points of vulnerability in his masculine armour.<br />

(Gledhill 1998:28)<br />

When discussing about film <strong>no</strong>ir and its potential classification in the genre debate,<br />

the role of the femme fatale has to be considered since she is characterised as unk<strong>no</strong>wable.<br />

This fact further accentuates her sexuality and brings a new range of female characters of<br />

the forties out from the sha<strong>do</strong>ws. Marie Ann Doane describes in a particularly interesting<br />

way the <strong>no</strong>ir femme fatale and the issue of k<strong>no</strong>wledge and its possibility or impossibility,<br />

articulated through matters of femininity and visibility:<br />

In the classical Hollywood cinema, there are two types of films within which the<br />

contradictions involved in the patriarchal representation of woman become most<br />

acute – melodrama and film <strong>no</strong>ir. Of the two, it is film <strong>no</strong>ir which establishes a<br />

disturbance of vision as the premise of the film’s signifying system. The lighting<br />

style implies a distortion of an originally clear and rea<strong>da</strong>ble image and the<br />

consequent crisis of vision. Since the epistemological cornerstone of the classical<br />

text is the dictum, “the image <strong>do</strong>es <strong>no</strong>t lie”, film <strong>no</strong>ir tends to flirt with the limits of<br />

this system, the guarantee of its rea<strong>da</strong>bility oscillating between an image which<br />

often conceals a great deal and a voice-over which is <strong>no</strong>t always entirely credible.<br />

180

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