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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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1.3 Trouble With Girls: The Femme Fatale<br />

Perhaps the feature of <strong>no</strong>ir which has attracted the most attention in the last thirty<br />

years or so has been the femme fatale. These women represent a subversive view and a<br />

direct challenge to traditional womanhood and family life, contrasting with the “good girl”.<br />

Sylvia Harvey argues, however, that as alive, independent and defiant as these women are,<br />

they “exert a much more powerful hold on our imagination” when compared to traditional<br />

females:<br />

(...) the ideological safety valve device that operates in the offering of women as<br />

sexual commodities breaks <strong>do</strong>wn in probably most of these films, because the<br />

women are <strong>no</strong>t, finally, possessed. Walter Neff, in Double Indemnity, summarises<br />

the position of many of the film <strong>no</strong>ir men when he concludes: ‘I didn’t get the<br />

woman and I didn’t get the money.’ The same statement would be true for the men<br />

of Scarlet Street (1945), They Live by Night (1949), Sunset Boulevard (1950), The<br />

Lady from Shanghai (1948) and Gun Crazy (1949). (Harvey 1998:40)<br />

Harvey draws attention to one of the major hallmarks of <strong>no</strong>ir being the<br />

characteristic treatment of sexual desire and sexual relationships and a distinctive range of<br />

male and female character types which help to define <strong>no</strong>ir. These elements, she adds, can<br />

be related directly to contemporary social and cultural trends, and many of these sociocultural<br />

themes are actually recurrent in <strong>no</strong>ir ideological significance. As Neale <strong>no</strong>tes, they<br />

“include the wartime mobilisation of women and men, with its subsequent disruption of<br />

gender roles, and post-war cultural readjustments. Much critical discussion of film <strong>no</strong>ir’s<br />

socio-cultural meanings finds parallels in these contexts in <strong>no</strong>ir’s representation of gender<br />

and sexuality” (in Hanson 2007:2). In a patriarchal culture, persistent anxiety about the<br />

modern woman created the femme fatale as a central figure and it has been interpreted as a<br />

symptom of male sexual unease. Sylvia Harvey points out that:<br />

In the world of symbolic searches, exchanges and satisfactions created by these<br />

movies, women are accorded the function of an ideological safety valve, but this<br />

function is ambivalent. Presented as prizes, desirable objects, they seem to offer a<br />

temporary satisfaction to the men of film <strong>no</strong>ir. In the (false) satisfactions that they<br />

represent, they might be seen to prevent the mood of despondency and loss,<br />

175

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