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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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other people and developing a calculated indifference to the bodies with which one shares<br />

public transportation and the street” (Dimendberg 2004:22).<br />

Secondly, social instability caused by the breakup of traditional beliefs and patterns<br />

of behaviour portrayed through the spatiality in film <strong>no</strong>ir is shown to be historical and<br />

material rather than merely existential. As Edward Dimendberg puts it:<br />

Though frequently analyzed in relation to political conflicts of postwar America,<br />

film <strong>no</strong>ir has often been studied in isolation from the geographic dynamics of the<br />

period. Treating the city as expression of some underlying myth, theme, or vision<br />

has tended to stifle the study of spatiality in film <strong>no</strong>ir as a historical content as<br />

significant as its more commonly studied formal and narrative features.<br />

(Dimendberg 2004:9)<br />

Dimendberg’s analysis is an attempt to reconstruct the <strong>no</strong>ir philosophy of despair<br />

around the <strong>no</strong>tion that results from the success of form over content. It tries to draw some<br />

interesting parallels with contemporary theories of spatiality, and articulating them with a<br />

“space of representation”. Thus, often a<strong>da</strong>pted from crime stories set in the metropolis, film<br />

<strong>no</strong>ir possesses a literary background that explains its enduring anxiety with the menacing<br />

but captivating city. Its powerful and inescapable presence in <strong>no</strong>ir productions is indeed<br />

derived from the hard-boiled writers whose <strong>no</strong>vels already involved the representation of<br />

specific spatialities. Whether conveying the spirit of Hammett’s San Francisco, Chandler’s<br />

Los Angeles, or New York neighbourhoods such as Greenwich Village, the spatial<br />

movement of the <strong>no</strong>ir protagonists varies in these films. We can observe this in a set of<br />

<strong>no</strong>irs such as This Gun for Hire, where we see Phillip Raven moving from San Francisco to<br />

Los Angeles in an effort to get even with Gates for setting him up; Detour in which Al<br />

Roberts leaves New York for Los Angeles in search of the “star<strong>do</strong>m” in Hollywood; or,<br />

Frank Chambers in The Postman Always Rings Twice, a drifter that lands up in a small<br />

California roadside café. In the striking opening to Possessed (1947), for instance, Louise<br />

Howell Graham (Joan Crawford) wanders <strong>da</strong>zed through a real <strong>do</strong>wntown Los Angeles<br />

asking for “David” as if in a trance. The empty streets, the tall, silent buildings, the oblique,<br />

early morning light which casts elongated sha<strong>do</strong>ws and the use of rain-streaked win<strong>do</strong>ws<br />

are all a ghostly projection of her tormented character, blurring the distinction between<br />

reality and Louise’s imagination.<br />

The opposite, that is moving from the city to the country, also occurs in films such<br />

as Tourneur’s Out of the Past to be analysed later, or in Mann’s Desperate (1947), which<br />

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