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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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Other imagery in these films suggests that a routinised bore<strong>do</strong>m and a sense of<br />

stifling entrapment are characteristic of marriage (...). The family home in Double<br />

Indemnity is the place where three people who hate each other spend endlessly<br />

boring evenings together. The husband <strong>do</strong>es <strong>no</strong>t merely <strong>no</strong>t <strong>no</strong>tice his wife, he<br />

ig<strong>no</strong>res her sexually (...). (Harvey 1998:43)<br />

Politically and ideologically, film <strong>no</strong>ir managed to resonate with American<br />

audiences and expressed concerns about social trends and injustices, shaped in part by<br />

contemporary social realities. This is made visible in The Big Sleep by Howard Hawks,<br />

which functions as a socio-political critique, or Ministry of Fear (1945) by Fritz Lang,<br />

through the framework of political intrigue surrounding World War II. The world in<br />

general and American society in particular are then depicted as politically and socially<br />

fragmented, which is then reflected in the films in a<strong>no</strong>ther set of violations: corruption and<br />

vice.<br />

The radical individualism that is felt in these films is essentially expressed through<br />

the sense of negativity that pervades most of them. The heroes’ own desires are a toying<br />

with the <strong>da</strong>ngers of transgression and constitute a threat to the institution of the family.<br />

Interestingly, apart from Pitfall, <strong>no</strong>ir productions rarely depict images of parents and<br />

children, let alone the institution of the family seen as a defended fortress that outsiders<br />

attack at their peril. In fact, the family, religion, the State and education (major pillars of<br />

society) are all set at crisis point in film <strong>no</strong>ir. As seen in the chapter regarding censorship,<br />

<strong>no</strong>ir filmmakers became proficient in getting round the Code’s regulations which promoted<br />

home and family values and upheld American legal, political and religious institutions.<br />

These illustrations of subversion clearly demonstrate that film <strong>no</strong>ir intended to test the<br />

boun<strong>da</strong>ries of what was allowable on the big screen and they also remind us of the strength<br />

that <strong>no</strong>ir movies potentially had.<br />

Noir movies reverberate with messages that seemingly conveyed the anxiety felt<br />

first in the eco<strong>no</strong>mic pressures of the 1930s and then into the turbulent times of the forties<br />

with WWII and the disintegrating political certainties. This was mostly registered in a<br />

dramatic shift in sexuality and the male - female duality, breaking out as volatility in<br />

gender relations that unquestionably led to the anxiety addressed by <strong>no</strong>ir concerning male<br />

authority and adequacy. Noir explored traditionalist values of individualism, the need to<br />

stand alone, and found it wanting despite there being <strong>no</strong> viable alternative. The heroic<br />

fatalism of <strong>no</strong>ir’s characters was predicated on a shaky self-reliance, apart from all<br />

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