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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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Romanticism present at the very heart of the American hard-boiled <strong>no</strong>vel - as seen before –<br />

and made a strong impact during and after the Second World War. Existentialism in film<br />

<strong>no</strong>ir is to be found and expressed <strong>no</strong>t in terms of the school of thought that developed in<br />

occupied France, but rather as a general attitude, which had ideological and philosophical<br />

significance, as André Bazin observed in Cahiers du Cinéma in 1957: “even if there wasn’t<br />

exactly a genre there was a style, the realist film <strong>no</strong>ir.” This way film <strong>no</strong>ir describes a<br />

world of despair and pessimism, in <strong>da</strong>rk cities with <strong>da</strong>rk foggy corners, in which the <strong>no</strong>ir<br />

character wanders, sometimes to the sound of a jazz tune like “Slowly I open my eyes”,<br />

like Eric Stanton (Dana Andrews) in Fallen Angel, in the hope of realistically “opening his<br />

eyes” and “waiting for something to happen” as he tells to June Mills (Alice Fay) to which<br />

she responds “Nothing’s going to happen.”<br />

In the years before and during the war, when the French were themselves overtaken<br />

by powerful political and historical forces, many of the most significant themes of<br />

existential philosophy were incorporated in the hard-boiled <strong>no</strong>vels of Dashiell Hammett,<br />

Chandler, and James M. Cain, as they were in the more celebrated writing of Hemingway<br />

and Faulkner. 50 This group of writers saw many of their <strong>no</strong>vels being a<strong>da</strong>pted by<br />

Hollywood in the forties in a time of pre and postwar radicalism, depicting generations of<br />

individuals who seemed to be very much alienated from the inconsistencies of modern<br />

urban society. David Riesman’s influential sociological study of modern conformity from<br />

1950, The Lonely Crowd: A Study of the Changing American Character, recognises and<br />

analyses three personality types that coexist in his society and how they evolve in a certain<br />

direction according to cultural, social and moral values: the “tradition-directed”, the<br />

“inner-directed” and the “other-directed”. He uses them to explain the conformity of the<br />

era and to express his feeling of sorrow about the decline of the independent American<br />

spirit. He argues that a common personality type of the 1940s was “the other-directed<br />

character”, meaning the type of people who needed to be emotionally in tune with the<br />

others but who might be otherwise lost if <strong>no</strong>t given a strong sense of social orientation. He<br />

also <strong>no</strong>tes that postwar American society impels individuals to “other-directedness”, the<br />

finest illustration of which being modern societies, where people try to be socially accepted<br />

and to avoid being excluded from their community. This lifestyle, Riesman <strong>no</strong>tes, can also<br />

have great power and influence, making people give up any “inner-direction” in their lives<br />

50 Albert Camus is actually said to have confessed that he had got much of the inspiration to write L’Étranger<br />

(The Stranger) after reading Cain’s The Postman Always Rings Twice.<br />

157

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