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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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Anna. She stands there before him, all of sudden, <strong>no</strong>t physically but oneirically, as if<br />

coming back again from his early moments of reverie. Thompson is <strong>no</strong>t unique in the way<br />

he idealises a particular woman. The same heart-rending fault destroys other men in films<br />

as varied as Scarlet Street (to be analysed in detail later), Angel Face (1953), and The<br />

Locket (1947). These <strong>no</strong>ir productions are some examples of destructive sexuality in male<br />

protagonists, suggesting that their female counterparts are some sort of infection, like<br />

Nancy (Laraine Day)’s illness in The Locket. The sexual content in these movies, melded<br />

often with violence, is at times very pro<strong>no</strong>unced.<br />

At the same time, as Dana Polan has <strong>no</strong>ted, the effect of bringing Freudian<br />

psychoanalysis into the <strong>no</strong>ir action can be interpreted in two patently opposing ways: on<br />

the one hand, it was the kind of discourse that made the study of unconscious motivations<br />

(the unk<strong>no</strong>wn forces of the psyche) appropriate; on the other hand, it was a rational,<br />

positive science that claimed to provide the solution or a cure for an array of social and<br />

psychic ills (Polan 1986:14-5). Mark Vernet, in his Freud: Effets Spéciaux Mise en Scène:<br />

U.S.A., also refers to this “cure” as a cathartic method:<br />

Le cinéma américain parle psychanalyse avec un fort accent. (…) Ce tamisage de la<br />

psychanalyse par le cinéma de fiction explique que les films américains n'aient<br />

retenu, comme modèle de cure, que celui défini par la méthode cathartique. Le<br />

cinéma américain en fait Le modèle, alors qu'on sait qu'il ne s'agissait que de la<br />

première étape, qui fut très vite dépassée et qui reste très limitée <strong>da</strong>ns le temps.<br />

Pourquoi des films tournés à partir de 1940 s’en tiennent-ils à l'état des travaux en<br />

1890 (La conduite de la cure telle que Freud a pu la pratiquer entre 1880 et 1895: la<br />

méthode cathartique) ? Mais parce que c'est ce modèle qui correspond le mieux aux<br />

schémas du cinéma classique de fiction. (Vernet 1975:229) 49<br />

As shown above, there is this sentiment for the <strong>no</strong>ir protagonists that mysterious or<br />

unrevealed forces exist and which determine their destiny. These unk<strong>no</strong>wn forces belong<br />

to the psychic <strong>do</strong>main, a comeback of the repressed, as Mark Conard mentions, namely at<br />

the level of the libi<strong>do</strong> or the id (as Freud envisaged). In most leading examples of film <strong>no</strong>ir,<br />

the author concludes, it is the unidentified and unk<strong>no</strong>wable id that is summoned up. As<br />

Freud put it: “We approach the id with analogies: we call it a chaos, a cauldron full of<br />

49 “The American cinema speaks of psychoanalysis with a strong accent. (…) This sifting of psychoanalysis<br />

by fictional cinema explains why American movies never retained any other model of treatment than that<br />

defined by the cathartic method. For American cinema it is The model. Yet we k<strong>no</strong>w that this model was<br />

only a first stage - one which was very short-lived and remains very limited in time. Why would films shot<br />

after 1940 keep to the state of the art of 1890 (the type of treatment conducted by Freud between 1880 and<br />

1895: the cathartic method)? It is simply because this model is best suited for the patterns of classical fiction<br />

cinema” (my translation).<br />

154

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