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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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In this group of films, the bleak and fearful narrative of the postwar protagonist<br />

differs slightly from the trends that followed early <strong>no</strong>ir productions by the end of the<br />

forties. By then, the maladjusted veteran was <strong>no</strong>t a relevant figure anymore and was<br />

substituted by the rogue cop (a<strong>no</strong>ther figure trained to kill), but an equally subverting<br />

social force. However, according to Lee Horsley and David Goodis, these <strong>no</strong>ir narratives<br />

are <strong>no</strong>rmally structured around an opposition between “home” and “wandering”, in which<br />

the displaced central character moves about in a reckless manner without the family<br />

references that are usually present in a social context. These protagonists become then <strong>no</strong>t<br />

only victims of the war but are also socially excluded. Their plight is less to <strong>do</strong> with the<br />

frantic search for some way out of an eco<strong>no</strong>mic stalemate than with an irremediable sense<br />

of exclusion. The former may see home as an intangible or an inaccessible place, whereas<br />

the latter returns from the war in apparent peacetime to discover the corrupt and feral<br />

nature of the American society itself. This is the theme of Robert Montgomery’s Ride the<br />

Pink Horse (1947), in which an ex-GI k<strong>no</strong>wn only as Gagin (Robert Montgomery), a man<br />

devoid of identity, travels to San Pablo, a rural New Mexican village, to avenge the death<br />

of his old war time buddy. Home is completely unreachable for “the man with <strong>no</strong> place”,<br />

as the villagers refer to Gagin.<br />

The concept of “wandering” is different in the case of Stanton Carlisle (Tyrone<br />

Power) in Nightmare Alley, released in 1947 too, and which shows the rise and fall of a<br />

con artist man working for a seedy travelling carnival. The movement of their narratives<br />

seems to be similar, that is, getting away from something but for different reasons. One can<br />

be the victim of social misunderstanding and discrimination, while the other feels that<br />

society is incapable of establishing a social bound with him again, and regards him with<br />

distrust. In both cases, though, as Horsley concludes, the protagonists function as<br />

scapegoats for exposed dishonesty as they are supposed to compensate for some societal<br />

responsibility or any wrong<strong>do</strong>ing they were (socially) forced to commit. In either context,<br />

these protagonists are referred to as the “<strong>da</strong>maged men” or the “wronged men”, for the<br />

different reasons given above, and their existential awareness, loneliness and dread are<br />

crucial qualities of film <strong>no</strong>ir.<br />

There is a third group of films which portrays a similar thematic - at least at the<br />

level of “<strong>da</strong>maged men” – but which this time shows ex-veterans of war loathing criminals<br />

and conducting vendettas against them. Where the Sidewalk Ends is a 1950 Otto Preminger<br />

149

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