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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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and chaired by Martin Dies) involved in anti-communist investigations, but because it<br />

achieved its reputation for its efforts to inspect and regulate the Hollywood film industry.<br />

A couple of years after the end of WWII, the Committee started a powerful investigation of<br />

people working in the film industry, from screenwriters, directors to actors and actresses<br />

who might possibly be involved, or were cited as being suspect of communist activities or<br />

supporting beliefs in them. These movie professionals were brought to court to testify<br />

about their k<strong>no</strong>wn or suspected membership of the Communist Party and/or association<br />

with its members. It was during these testimonies that what became k<strong>no</strong>wn as the “$64,000<br />

question” was asked: “Are you <strong>no</strong>w or have you ever been a member of the Communist<br />

Party of the United States?” Among the people sent to Court by the Committee were ten<br />

who firmly decided <strong>no</strong>t to disclose the names of people involved. These people, who<br />

became k<strong>no</strong>wn as “Hollywood Ten”, ended up being sentenced to prison, although they<br />

were evoking their legitimate First Amendment right to free<strong>do</strong>m of speech. Apart from<br />

being blacklisted from the world of entertainment, these people from the film industry had<br />

their integrity questioned in the service of a hysterical cause, better defended by a stricter<br />

adherence to American democratic and constitutional values. Interestingly, the <strong>da</strong>rk and<br />

brooding tone of film <strong>no</strong>ir, with its pervasive atmosphere of fear and para<strong>no</strong>ia, its sense of<br />

hopeless fatalism, echoed the <strong>da</strong>rk, political accusatory climate that was the <strong>no</strong>rm in<br />

Hollywood during the House’s hunt for communist insurgents and potential informers. All<br />

these factors are well <strong>do</strong>cumented, especially the unbalanced accusations made to the<br />

victims of McCarthyism, and the frantic subversion of their civil rights.<br />

I have already listed the various (cultural, historical and literary) influences that<br />

ante<strong>da</strong>ted film <strong>no</strong>ir. However, the socio-political interventions that the film industry<br />

experienced in the post-World War II period are just as relevant. The <strong>no</strong>ir discourse<br />

assumed by a mi<strong>no</strong>rity of filmmakers began to send out signs of radical and critical<br />

distress, as a cultural expression of resistance to the political and artistic repression of in<br />

those years. Up to this point, it has been made clear that under the oppressive cloud of<br />

McCarthyism many entertainment careers were curtailed, and consequently many aspects<br />

of motion picture production were affected. However, these political influences can<strong>no</strong>t be<br />

dissociated from the social and historical factors that have also shaped the style, more<br />

explicitly, the threat of nuclear war which fuelled the para<strong>no</strong>ia that pervades the <strong>no</strong>ir cycle.<br />

Many directors and producers associated with film <strong>no</strong>ir – such as John Garfield, Abraham<br />

134

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