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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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Humphrey Bogart. This film, like the ones mentioned above, establishes Gabin as the<br />

quintessential French tough guy. Michael Atkinson writes:<br />

Thus, Pépé le Moko isn’t merely a movie to be savored for its own pleasures, but for<br />

the way it resonates with the pop-culture past and future. Before it, gangsters were<br />

inviolate and interesting only in their viciousness, and their timely deaths were<br />

moral objects lessons. Hardened men jeopardized both in the outside world and in<br />

their own guarded psyches were merely law-abiding frontier loners or courageous<br />

working stiffs, like western heroes or Clark Gable in Red Dust and China Seas (both<br />

of which contribute to Pépé’s basic structure). The edges of the rational<br />

commonwealth were clear-cut – <strong>no</strong>t muddy, as they are in the Casbah – and the role<br />

of the self-defined man easy to accept. Certainly, before Pépé the true anti-hero –<br />

the rational man whose moral code conflicts with society, and whose destiny is<br />

marked by an ongoing argument with the world – is difficult to find in movies.<br />

(Atkinson 1999:76)<br />

Pépé’s moral codes certainly go against those of the society, as Atkinson <strong>no</strong>tes, and it is<br />

this central character who provides an equivocal portrayal of the human condition (the<br />

“ongoing argument with the world”), just like Jean in Quai des Brumes. The existential<br />

angst expressed in these films was their most important thematic trope, along with their<br />

radical inclination to explore issues of political, racial and class conflict.<br />

The misty lights, the wet cobblestones, the long-treed pavements lining the road out<br />

of town, the truth-seeking characters, the idea that <strong>no</strong>thing in life is more important than<br />

passion, all these elements present in the narrative of these films helped to define a national<br />

cinema of the 1930s which would later be embraced by Hollywood in <strong>no</strong>ir productions.<br />

After all, “This stylised realism of the mise-en-scène is matched by the poetic symbolism<br />

within the narrative” (Hayward 2006:151). From the character’s point of view, the almost<br />

inevitable failure of all projects for escape or evasion and the acceptance of ineluctable fate<br />

are all heavily imbricated in the narrative.<br />

In the poetic realist films described above, the film’s diegesis is so constructed as to<br />

put the degeneration in the male protagonist on display. There is <strong>no</strong> place for heroism, <strong>no</strong><br />

place for significant action. In fact, what travels into film <strong>no</strong>ir from French Poetic Realism<br />

is a personal philosophy of despair, a sense of helplessness. This is even further<br />

emphasised by the setting and lighting, gestures and movement in such a way as to mark<br />

this degeneration. In the case of Pépé le Moko, for example, this is most perceptible in the<br />

photography which is categorically film <strong>no</strong>ir, with its use of sha<strong>do</strong>ws and silhouette to<br />

create a sense of clandestine underworld menace. This is most probably the reason why<br />

120

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