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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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or an enemy their own versions of the colourful repartees and tender sentiments<br />

Henri Jeanson had written so “naturally” for the cast. (Andrew 1995:5)<br />

Marcel Carné’s films present a very personal version of film realism, even though<br />

he never appreciated the term “Poetic Realism”. To him, his films constitute an<br />

interpretation of the reality of his time, that is, he was well aware of a certain melodramatic<br />

foun<strong>da</strong>tion to the realism in his films, he a<strong>da</strong>pted his stories to show how much any<br />

ordinary citizen of that period could feel trapped in depressingly squalid situations and end<br />

up being subjugated by the social forces that condition their final expectation for<br />

happiness. All the elements mentioned above are epochal of films made in France, and<br />

they stand as hallmarks of a style. I believe that what made them so popular was the blend<br />

they made with the music of the time (the well-k<strong>no</strong>wn chanson réaliste made famous by<br />

Edith Piaf or Damia), the <strong>da</strong>rk narratives set in criminal contexts, and the authentic settings<br />

involving working-class lives. These elements made these films realistic, <strong>no</strong>t using the<br />

conventional happy endings or rustic scenarios but rather evoking a world-weary attitude<br />

and a balance between a sort of lyricism and the realism of the settings. In this regard,<br />

André Bazin comments that Le Jour se Lève owes much to Carné’s ability to be faithful to<br />

its décor:<br />

Le décor de [Alexandre] Trauner contribue pour sa part, <strong>no</strong>n seulement à la<br />

compréhension du drame, mais plus encore à sa constitution. Comme Le Jour se<br />

lève serait impensable sans la musique, le drame se viderait de toute crédibilité sans<br />

le décor qui l'authentifie. (...) Le réalisme de Carné sait, tout en restant<br />

minutieusement fidèle à la vraisemblance de son décor, le transposer poétiquement,<br />

<strong>no</strong>n pas en le modifiant par une transposition formelle et picturale comme le fit<br />

l'expressionnisme allemand, mais en dégageant sa poésie immanente, en le<br />

contraignant à révéler de secrets accords avec le drame. C'est en ce sens qu'on peut<br />

parler du « réalisme poétique » de Marcel Carné, très différent du « néo-réalisme »<br />

de l'après-guerre. En dépouillant presque totalement l'expressionnisme de ses<br />

recours à des transpositions visibles du décor, Carné a su en intérioriser<br />

intégralement l'enseignement poétique. (...) La perfection du Le Jour se lève, c'est<br />

que la symbolique n'y précède jamais le réalisme, mais qu'elle l'accomplit comme<br />

par surcroît. 34<br />

34<br />

Excerpt by André Bazin taken from Ciné-Club magazine, <strong>da</strong>ted December 1949, and made available at<br />

www.marcel-carne.com:<br />

[Alexandre] Trauner’s décor itself contributes <strong>no</strong>t only to the understanding of the drama, but even more to<br />

its constitution. Le Jour se Lève would be unthinkable without the music, the drama would be emptied of any<br />

credibility without the décor which authenticates it. (...) The realism of Carné, while thoroughly remaining<br />

faithful to its décor likelihood, k<strong>no</strong>ws how to transpose it poetically, <strong>no</strong>t by modifying it through a formal<br />

and pictorial transposition as the German Expressionism did, but by releasing its poetry, by forcing it to<br />

reveal secret agreements with the drama. It is in this sense that one can speak about the “poetic realism” of<br />

Marcel Carné, very different from the “neo-realism” of the post-war period. By stripping almost completely<br />

116

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