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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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student, Balduin (Paul Wegener himself), who sells his mirror image for the love of a<br />

beautiful countess (Grete Berger) to a sorcerer, Dr. Scapinelli (John Gottowt), who turns<br />

that image into the young man’s evil, murderous second self. The Student of Prague and<br />

the topic of “<strong>do</strong>uble” has always been a particularly fascinating motif for cinema. 28<br />

The techniques of visual representation employed in this film are good examples of<br />

Expressionism’s ability to generate Stimmung, 29 to reflect the instability and ambiguity of<br />

individual subjectivity or identity, which find an echo in film <strong>no</strong>ir. Through the use of the<br />

mask and <strong>do</strong>uble exposure of the film strip, the directors of this film developed a method<br />

for enhancing visual perception in cinema or, rather, one can say that with The Student of<br />

Prague they invented a new way of suggesting identity through photographic technique.<br />

The trope would in fact be used in <strong>no</strong>ir productions, such as Hitchcock’s Sha<strong>do</strong>w of a<br />

Doubt in which the British director introduces the sweet-natured young Charlie (Teresa<br />

Wright) who also has a “second-self” that digs into the <strong>da</strong>rker areas of her mind making<br />

her tough-minded e<strong>no</strong>ugh to contemplate the elimination of her sanguinary Uncle Charlie<br />

(Joseph Cotten). Their common name cements their underlying similarity.<br />

According to Thomas Elsaesser, the German influence is also observed in film <strong>no</strong>ir<br />

at the level of the so-called Straßenfilme (street films) in which a cultural German form is<br />

replicated in the mean streets of Chicago, New York, San Francisco or Los Angeles. In<br />

fact, <strong>no</strong>ir productions abound in the topos of the street, especially those of the cities (and<br />

everything that is associated with them: sidewalks, bridges, subway tunnels, <strong>do</strong>cks and<br />

piers, etc) and in combination with the lighting effects, they work as symbols for and major<br />

elements in the plot or in characterising the <strong>no</strong>ir inhabitants’ inner lives. Initially, the street<br />

films were meant to serve a specific social purpose in the German film industry. German<br />

city dwellers were examples of Aufklärungsfilme with the purpose of enlightening the<br />

public in general as to the potential <strong>da</strong>ngers of the street. Presumably concerned with social<br />

problems arising from poverty and unemployment, the Straßenfilm is at the same time<br />

fascinated by the underworld and illicit sexuality, recurrently connecting female sexuality<br />

with criminality. Paul Monaco points out that the street in German productions of the<br />

period was represented as “<strong>da</strong>rk, gloomy and <strong>da</strong>ngerous (…) the site of crimes, where low<br />

life flourishes. More specifically, the street is the place in which order breaks <strong>do</strong>wn unless<br />

28<br />

Up to this <strong>da</strong>y in fact, if one takes David Cronenberg’s Dead Ringers (1988) or John Woo’s Face/Off<br />

(1997) as a more recent example.<br />

29<br />

The emanation or generated mood evoked from an object filmed.<br />

103

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