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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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ecoming obsessed by the desperate desire to k<strong>no</strong>w her husband’s secret or terrorised for<br />

money or for sex, making her feel helpless or confused and frightened. Moreover, she<br />

usually has the feeling that the past keeps catching up with her, and throwing a sha<strong>do</strong>w<br />

over any prospect she might have for happiness and stability.<br />

From this angle, feminist criticism also reports some key issues related to the<br />

questions of identification and recognition and images of femininity within the text in the<br />

female Gothic films. It is argued by feminists that the Gothic heroine lacks independence<br />

or narrative agency, which is accentuated by these issues of recognition and consequent<br />

lack of identity and through the use of multiple (and alterable) images of femininity within<br />

the text. In addition, the female Gothic bears a political charge which is demonstrated, for<br />

example, in the middle part of Rebecca, which deals with her investigation. The film can<br />

also be interpreted as a<strong>no</strong>ther version of the defeat of matriarchy by a patriarchal order.<br />

However, there is also the position of other feminists, like that of Maria LaPlace, who sees<br />

the female Gothic cycle as a new change in the social and cultural meanings. Moreover,<br />

the Gothic cycle’s female authorial origins and its marketing placed it, she says, within “a<br />

circuit of female discourse (...) by and for women” (in Hanson 2007:66). Therefore, she<br />

concludes that these new contexts and the female Gothic’s divergent mood of romance<br />

allowed Hollywood to explore the Gothic film from the woman’s perspective.<br />

Whether the characterisation of the female Gothic heroine squares with feminist<br />

criticism (particularly feminist theories of the visual and identification), the conflicting<br />

attitude that exists towards the female expressed in film <strong>no</strong>ir is relevant and needs to be<br />

emphasised. The <strong>do</strong>mestic woman of Pitfall, for example, is sexually <strong>no</strong>nthreatening, but<br />

she is tedious when compared to the thrilling (but <strong>da</strong>ngerous) femme fatale played by<br />

Lizabeth Scott. In both types of narratives, the Gothic romance and film <strong>no</strong>ir, the stability<br />

of the couple and their union seem to be at issue. None of these types really portray the<br />

institution of the family, the concrete representation of traditional values, and as a working<br />

social unit. In most of these cases, in fact, relations are either <strong>no</strong>t typical or are based on<br />

the absence of a family. In the case of the Gothic heroine she appears to have a distinct<br />

responsibility, that of exposing and exploring the prevalence of feminine ideals, the way<br />

that they are understood by other women, and their role in identity formation.<br />

What is also significant about the Gothic film cycle is the thematic and visual<br />

impact it had on the <strong>no</strong>ir narrative, and its resonances for the socio-cultural contexts of the<br />

92

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