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Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

Joaquim da Silva Fontes, Significação e Estabilidade do Género no ...

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In Rebecca the beautiful, desirable woman is <strong>no</strong>t only never sutured in as object of<br />

the look, <strong>no</strong>t only never made a part of the film’s field of vision, she is actually<br />

posited within the diegesis as all-seeing – as for example when Mrs Danvers asks<br />

the terrified heroine if she thinks the dead come back to watch the living and says<br />

that she sometimes thinks Rebecca has come back to watch the new couple<br />

together. (Modleski 1988:52)<br />

Figure 18. Rebecca<br />

In the case of Rebecca, her narrative presence is over-determined by the persistent<br />

conversations about her by the other characters. As Modleski <strong>no</strong>tes, she “lurks in the blind<br />

space of the film (...) but (...) her space, Manderley, remains unconquered by man”<br />

(Modleski 1988:53). The questions of identification (or over-identification in Rebecca) and<br />

recognition are part of the suspenseful mystery that usually involve a heroine in the Gothic<br />

romances (since heroes must either be mysterious or of a suspicious nature). In romantic<br />

suspense stories, we <strong>no</strong>rmally see both the hero and the heroine working together so as to<br />

catch the criminal or the culprit (like in The 39 Steps (1935)). These Gothic <strong>no</strong>vels,<br />

however, are female-centred and so she <strong>no</strong>rmally works alone as she can<strong>no</strong>t trust the male<br />

character or, when in love with the hero, it takes nearly until the end for the heroine to find<br />

out whether he is of good character or if he has been involved in some hei<strong>no</strong>us crime. The<br />

element of mistrust is at the centre of the mystery and we very often find the heroine either<br />

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